Labor Tam Utilis: the Creation of the Vulgate

Tkacz, Catherine Brown

doi:10.1163/157007296x00292

Cited by 8 publications

(4 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Inny, ciekawy wątek pojawiający się w przedmowach to ocena literacka ksiąg (pisarzy) biblijnych. Dowodzi to faktu, że Hieronim podchodził do tekstu biblijnego również jako do tekstu literackiego 54 . Strydonita wysoko cenił pod tym względem Księgę Izajasza, podkreślając elegancję stylu proroka, której nie można oddać w tłumaczeniu: Ac primum de Esaia sciendum quod in sermone suo dissertus sit, quippe qui vir nobilis et urbanae elegantiae nec habens quicquam in eloquio rusticitatis admixtum.…”

Section: Merytoryczna Zawartość Przedmówunclassified

Świętego Hieronima przedmowy do ksiąg biblijnych w Wulgacie - zagadnienia wstępne

Sołomieniuk

2020

VoxP

View full text Add to dashboard Cite

W roku 2017 opublikowano w serii Sources Chrétiennes (nr 592) tom, zawierający edycję krytyczną przedmów do ksiąg biblijnych autorstwa św. Hieronima. W oparciu o to wydanie a także starsze opracowania w niniejszym artykule została przedłożona lista przedmów autorstwa Hieronima i lista odbiorców łacińskich tłumaczeń poszczególnych ksiąg. Ponadto w artykule zostaje podjęta kwestia merytorycznej treści przedmów i odniesień do literatury antycznej. Dzięki tym analizom można wyróżnić teksty, które Strydonita faktycznie pisał jako przedmowy, poznać krąg jego duchowych przyjaciół, a ponadto dowiedzieć się o trudach pracy translatorskiej i zarzutach przeciwników dzieła Hieronimowych tłumaczeń.

show abstract

Section: Merytoryczna Zawartość Przedmówunclassified

Świętego Hieronima przedmowy do ksiąg biblijnych w Wulgacie - zagadnienia wstępne

Sołomieniuk

2020

VoxP

View full text Add to dashboard Cite

show abstract

“…394, and by the early fifth century his reordering of its chapters was becoming normative for the West. 23 In the Vulgate, among other changes, the integrated text of Esther was dismantled, sections pulled from it and appended as patchwork, now commonly designated as 'additions'. 24 Perhaps most significantly, gone was the pre-Christian order of the Book of Daniel.…”

Section: Waning Of the Pre-christian Book Of Danielmentioning

confidence: 99%

“…She refuses, acknowledging to them that she cannot escape 'from your hands' but asserting that she chooses not to sin in the sight of the Lord (Theod Sus. [22][23]. They falsely accuse her of adultery and secure her condemnation.…”

Section: Susanna: Community Restoredmentioning

confidence: 99%

SUSANNA AND THE PRE‐CHRISTIAN BOOK OF DANIEL: STRUCTURE AND MEANING¹

Tkacz

2007

The Heythrop Journal

View full text Add to dashboard Cite

The structure of the pre-Christian book of Daniel as newly edited in Palestine in the first century B.C. is coherent, often symmetrical, and meaningful and was the version used by Jesus and the early Christians. Origen's and Jerome's reordering of the fourteen-chapter book in conformity with the extant Hebrew, however, vitiated that structure. Susanna's account opened the pre-Christian Palestinian version. That account inaugurates the themes of wisdom and judgment and provides the restoration of right order within the community in exile, a restoration essential for what transpires thereafter. Her experience is the first of four holy ordeals placed symmetrically in the first half of the book and framing the book as a whole. Significantly, the two chapters of Daniel most quoted in the Gospels are the ones that open the two halves of the book: Susanna, and the first vision of Daniel. Those two chapters are linked thematically and by diction, including the pair of unique phrases '[one grown] ancient of evil days' and 'Ancient of Days'. Susanna exemplifies the experiences of the saints -suffering and then vindicated -and also, for the writers of the synoptic Gospels -the experiences of Jesus in his passion.

show abstract

“…95 Nicephorus of Constantinople, Refutatio et eversio definitionis synodalis anni 815: for the list of acheiropoietai icons,82, in Nicephori Patriarchae (n. 32), pp. 142-143; for the icon of Transfiguration see especially82,[65][66][67][68][69][70][71][72][73] in Nicephori Patriarchae (n. 32), p. 142. 96 Giorgius Monachus, Historia, IV, 268, in Dobschütz, Christusbilder (n. 21); pp.…”

unclassified

The Transfiguration and the Eikon of Christ. From Eusebius' Letter to Constantina to the Iconoclast Era

Bordino¹

2019

Convivium

View full text Add to dashboard Cite

In the so-called Letter of Eusebius of Cesarea to Constantina, the section devoted to the Transfiguration of Christ lends itself particularly to comparison with other Early Christian texts that use the Tabor episode as an argument to deny the possibility of seeing or representing Christ. Examples include a portion of the Fragmenta in Lucam, also attributed to Eusebius of Caesarea, and a fragment by Leontius presbyter, quoted in Nicephorus of Constantinople's Refutatio et Eversio. Such consonance helps support the letter's authenticity, an object of an extensive scholarly debate, or at least indicates its early chronology. Furthermore, the interpretation these texts offer seems to be reflected in the visual production. The Transfiguration scene was never represented until the late fourth century; conversely, from the sixth century onwards, it was depicted in several works of art. During the iconoclast controversy, both those who favored icons and their opponents who rejected icons paid great attention to the Tabor episode, which confirms the crucial link between the Transfiguration and the "representability" of Christ.

show abstract

Labor Tam Utilis: the Creation of the Vulgate

Cited by 8 publications

References 0 publications

Świętego Hieronima przedmowy do ksiąg biblijnych w Wulgacie - zagadnienia wstępne

Świętego Hieronima przedmowy do ksiąg biblijnych w Wulgacie - zagadnienia wstępne

SUSANNA AND THE PRE‐CHRISTIAN BOOK OF DANIEL: STRUCTURE AND MEANING¹

The Transfiguration and the Eikon of Christ. From Eusebius' Letter to Constantina to the Iconoclast Era

Contact Info

Product

Resources

About

Labor Tam Utilis: the Creation of the Vulgate

Cited by 8 publications

References 0 publications

Świętego Hieronima przedmowy do ksiąg biblijnych w Wulgacie - zagadnienia wstępne

Świętego Hieronima przedmowy do ksiąg biblijnych w Wulgacie - zagadnienia wstępne

SUSANNA AND THE PRE‐CHRISTIAN BOOK OF DANIEL: STRUCTURE AND MEANING1

The Transfiguration and the Eikon of Christ. From Eusebius' Letter to Constantina to the Iconoclast Era

Contact Info

Product

Resources

About

SUSANNA AND THE PRE‐CHRISTIAN BOOK OF DANIEL: STRUCTURE AND MEANING¹