2009
DOI: 10.1177/0191453709340637
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Labour, exchange and recognition: Marx contra Honneth

Abstract: This article explores Marx’s contention that the achievement of full personhood and, not just consequently, but simultaneously, of genuine intersubjectivity depends upon the attainment of recognition for one’s place in the social division of labour, recognition which is systematically denied to some individuals and groups of individuals through the capitalist organization of production and exchange. This reading is then employed in a critique of Axel Honneth’s theory of recognition which, it is argued, cannot … Show more

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Cited by 13 publications
(11 citation statements)
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“…The generalization of human capital as KSAs seems to abstract human inputs from their bases in the lived experiences of actors, and treat them as holders of bundles of capital inputs. Recognition views suggest that simply offering employee programs for skill or knowledge acquisition is not tantamount to recognition (Gutmann, 1994), and some see a skill-based focus as exploitative (Borman, 2009). In addition, Honneth (2003) has noted that an instrumental view of job skills can lead to a lack of recognition when such skills become disqualified from the market or outmoded.…”
Section: "Human Capital" and The Reification Of Employee Traitsmentioning
confidence: 99%
“…The generalization of human capital as KSAs seems to abstract human inputs from their bases in the lived experiences of actors, and treat them as holders of bundles of capital inputs. Recognition views suggest that simply offering employee programs for skill or knowledge acquisition is not tantamount to recognition (Gutmann, 1994), and some see a skill-based focus as exploitative (Borman, 2009). In addition, Honneth (2003) has noted that an instrumental view of job skills can lead to a lack of recognition when such skills become disqualified from the market or outmoded.…”
Section: "Human Capital" and The Reification Of Employee Traitsmentioning
confidence: 99%
“…Dois artigos em particular expressaram objeções explícitas ao modelo de reconhecimento de Honneth a partir de uma perspectiva marxista (Dufour e Pineault, 2009;Borman, 2009). Dufour e Pineault, em particular, articulam uma série de substantivos pontos críticos no espírito da crítica seminal de Moishe Postone à primeira geração e à versão habermasiana da Teoria Crítica (Postone, 1993).…”
Section: Objeções Marxistas Ao Modelo De Reconhecimento De Honnethunclassified
“…According to Borman, those not struggling for the recognition of achievement or merit, but for whom the system of economic production, the organization and distribution of employment, would require redesign before they could even enter into said struggle for recognition, are excluded from Honneth's analysis. Following Marx, Borman contends that recognition is at play in commodity exchange, which, in an abstract sense, functions to acknowledge an individual's contribution to the satisfaction of community needs (Borman, 2009: 937) -an insight regarding the integrative force of capitalism that Honneth attributes to Hegel, who attempted to explain how capitalism was a system of mutual dependence for the satisfaction of needs (Honneth, 2012: 66). Thus Borman and Honneth share an interest in the way that work is structured and distributed to enable recognition and thereby social integration.…”
Section: Lines Of Critiquementioning
confidence: 99%