Lady-Husbands and Kamp Ladies: Pre-1970 Lesbian Life in Aotearoa/New Zealand

Abstract

<p>This study explores pre-1970 lesbian life and lives in Aotearoa/New Zealand before the impact of women's and gay liberation and lesbian-feminism, using written sources and oral histories. The thesis argues that before 1970 most women could make lesbianism the organising principle of their lives only through the strategies of discretion and silence. Despite apparent censorship, many classical, religious, legal, medical and fictional discourses on lesbianism informed New Zealand opinion, as regulation of this material was one thing, but enforcement another, and most English language material was available here. These discourses functioned as cautionary tales, warning women of the consequences of disclosure, while at the same time alerting them to lesbian possibilities. Though lesbian sexual acts were not criminalised in New Zealand, lesbianism was contained, regulated and controlled through a variety of mechanisms including the fear of forced medical treatment, social exclusion and disgrace, as well as the loss of employment, housing and family relationships. Class and race affected these outcomes, and this study concludes that learning how to read a wide variety of lesbian lives is essential to furthering research into lesbian histories in New Zealand. The study examined pre-1970 published and unpublished writing suggesting lesbian experiences by selected New Zealand women, within a context informed by writing from contemporaries who have been identified as lesbian, and oral histories from pre-1970 self-identified lesbians.. Many of these women led secretive, often double lives, and of necessity deceived others through silence and omission, actual denial, or sham heterosexual marriages and engagements. The lies, secrecy and silence of self-censorship has often meant the deliberate destruction of written records such as letters or diaries, by women themselves, or later by family members and friends. The study concludes that the private lesbianism of most pre-1970 lesbian lives cannot be understood in isolation, and that scholars must move beyond the women's necessary masquerades to place their lives into a lesbian context in order to recognize and understand them. Each life informs an understanding of the others and by considering them together the study provides a picture of lesbianism in pre-1970 New Zealand, with the stories of the narrators illuminating the written experiences. Silences should not be mistaken for absences, or heterosexuality assumed for all pre-1970 New Zealand women. The stories of resistance and rebellion told by the self-identified lesbian narrators indicate that the women whose lesbian experiences are suggested by their writings similarly resisted societal expectations and prescriptions. Learning how to interpret and understand these materials is essential for moving beyond superficial and heterosexualised accounts of their lives. Towards the end of the period, influenced by other social changes, some lesbians in this study began to resist the need for caution and discretion, providing the basis for the liberation movements of the 1970s.</p>

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“…The historical legacy of gay marginalisation in Aotearoa stems from early English ecclesiastical laws that condemned acts of homosexuality between two men and made it illegal (Laurie, 2005). However, lesbian acts were not made illegal because the focus of the homosexual laws was on the act of sodomy.…”

“…However, lesbian acts were not made illegal because the focus of the homosexual laws was on the act of sodomy. It was through colonisation that the English Laws Act 1858 was imported into Aotearoa to enforce the status of English law, thus making male homosexuality illegal here as well (Laurie, 2005). Penalties for engaging in homosexual acts included imprisonment, flogging and hard labour.…”

“…However, the second section of the Bill that would have removed discrimination based on sexuality 7 was rejected. Opponents to this law reform argued that homosexuality was not a human rights issue and, thus, discrimination was fair and acceptable (Laurie, 2005). It was not until July 1993 that the Human Rights Commission Amendment Act outlawing discrimination on the grounds of sexual orientation was finally passed in parliament (Ua, 2005).…”