“…Scientists have already studied means and forms of counteracting totalitarian discourse, identifying them as language self-defence (Vezhbicka, 1993), language resistance (Kahanov, 2012;Renchka, 2022b), alternative discourse (Zaretskyi, 2008), anti-totalitarian communication (Renchka, 2022a). Therefore, there are works which highlight practices of linguistic resistance to various types of totalitarian discourse, such as literary, journalistic and everyday ones (Vezhbicka, 1993;Zaretskyi, 2008;Ksondzyk, 2011;Kahanov, 2012;Renchka, 2018bRenchka, , 2022aRenchka, , 2022b The issue of the language resistance is also discussed in the context of studying the language situation of the countries that have the experience of the colonial past, or language practices of national minorities and ethnic groups (Ngom, 2002;Deumert & Mabandla, 2018;Dube, 2020;Baioud & Khuanuud, 2022). There are studies of individual practices of language resistance of translators (Gupta, 1998;Durmus, 2014) and group practices of social media users (Tan, 2012;Mpofu & Salawu, 2018.…”