“…Instead, the method is generally referred to as an "ethnography of documents" (Laurier and White 2001, 4), the "anthropology of writing" (Barton and Papen 2010, 3), or simply, a "historical approach to ethnography" (Gillen 2013, 491). Here, I reinstate the anthropological term "ethnohistory", as its definition by Faudree and Pharao Hansen (2013) seems to best encompass the aim of this study: Ethnohistoryunderstood as the histories of indigenous people, ethnic minorities and marginalised genders or classesis a field where attention to language has been employed successfully to construct complex pictures of past sociality. The field differentially integrates methods and theories from a diverse set of disciplines, including social history, historical linguistics, linguistic anthropology and critical theory.…”