By about 1130 C.E., the end of the Classic Mimbres period, this way of life had ended; most people left the large villages, many left the region, and they no longer made the beautiful pottery. There is almost no evidence of violence or disease, and the reasons for the change are not well understood.Archaeologists have long been interested in this transformation, once viewed as a collapse and disappearance (e.g., LeBlanc 1983:158-159). More recently, based on evidence that some people stayed in the region, we described the events around 1130 as a regional reorganization (Hegmon et al. 1998;Nelson et al. 2006). In comparison to other transformations elsewhere in the Southwest, the Mimbres reorganization was milder and involved less human suffering (Hegmon et al. 2008). The Mimbres case has also been used to define a kind of change called "transformative relocation," which recognizes that there was some population continuity through a time of settlement relocation (Nelson et al. 1996;Torvinen et al. 2015).Here we consider what it was like to live during this reorganization or "transformative relocation." Specifically, we ask how the changes we see archaeologically actually affected people's lives. The first component of AHE involves the conditions of life, and that is our focus here. Some chapters in this volume (Ortman, Chapter 5; Brewington, Chapter 6; Logan, Chapter 7) take an ordinal approach to AHE, comparing conditions over time or space or between social groups. Here we take a different and complementary approach, focusing simply on whether and how the
Experiencing Social Change 55conditions of life changed without judging those changes as positive or negative. We also assume that different people were affected differently by the changes, such as the end of a land tenure system or the movement out of large villages. What emerges is an understanding of what people might have experienced-for example, the need to work harder to produce the same amount of food-even if we cannot know how they felt about it. Thus our work opens avenues for archaeologists to explore the fourth component of AHE, which is concerned with the experience of the conditions of life.A brief background section sets the stage for our exploration. This is followed by sections that explore the human experience in a number of realms, ranging from diet to subsistence labor to the activities and contributions of artists. These insights are supported by multiple lines of archaeological evidence, and in some cases the same archaeological evidence is germane to several realms and thus is mentioned in multiple sections. Our focus is on the Mimbres Valley, which had the densest population during the Classic period, and on the eastern Mimbres area, where we can trace the Classic to Postclassic/Reorganization phase transition (Nelson et al. 2006). The background is written in a style familiar to most archaeologists, focusing on evidence and trends. In contrast, in the sections on the human experience we attempted, where appropriate, to make peo...