“…Evolutionary psychologists have now reverse engineered a large array of putative adaptations in humans. For example, the human mind appears to be equipped with psychological mechanisms designed to estimate the genetic relatedness of self to others and, based on these estimates, regulate kin‐directed cooperation and incest avoidance (Lieberman, Tooby, & Cosmides, 2007; Sznycer, De Smet, Billingsley, & Lieberman, 2016); facilitate learning in children about which local plants are edible via observations of adults' plant consumption (Wertz & Wynn, 2014); regulate behaviour in order to prevent and mitigate the deleterious effects of pathogen exposure (Murray & Schaller, 2016; Schrock, Snodgrass, & Sugiyama, 2020; Tybur, Lieberman, Kurzban, & DeScioli, 2013); reason about the contingencies of social exchange and exclude cheaters and free‐riders from cooperation (Cosmides et al, 2010; Delton, Cosmides, Guemo, Robertson, & Tooby, 2012); represent the features of interdependent social situations (Balliet, Tybur, & Van Lange, 2017); motivate people to engage in third‐party punishment in order to deter future acts of exploitation toward oneself (Krasnow et al, 2016); motivate facultative coalitional aggression against other groups (Manson et al, 1991; Wrangham & Glowacki, 2012); track markers of social alliances (Pietraszewski, Cosmides, & Tooby, 2014); generate moral sentiments about domain‐specific aspects of social life (Barrett et al, 2016; Boyer, 2007; Curry, Mullins, & Whitehouse, 2019; Petersen et al, 2012; Pinsof & Haselton, 2016); acquire local norms about the contexts of cooperation (Apicella & Silk, 2019; House et al, 2020); and compute the social value of self (Denissen, Penke, Schmitt, & Van Aken, 2008; Leary, Tambor, Terdal, & Downs, 1995) and others (Buss et al, 1990; Delton & Robertson, 2012; Durkee, Lukaszewski, & Buss, 2019; Eisenbruch, Grillot, Maestripieri, & Roney, 2016; Sznycer et al, 2016; von Rueden, Gurven, & Kaplan, 2008) (for recent reviews, see Buss, 2015; Buss, 2019).…”