1977
DOI: 10.2307/1291403
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Late Antique and Byzantine Ankara

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Cited by 107 publications
(6 citation statements)
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“…Ankara'nın tarihi metinlerde ön plana çıkması ise Roma Dönemi'nde olmuştur. MÖ 1. yüzyılın son çeyreğinde Ankara, kimi yazarlara göre MÖ 25'te kimilerine göre MÖ 20'de (Aydın ve diğ., 2005;Kadıoğlu ve diğ., 2011) Roma İmparatorluğunun bir eyaleti haline gelen Galatia'nın bölgedeki merkezi olmuştur (Renda ve diğ., 2004;Foss, 1977;Sargın, 2012). MS 2. yüzyılda ise Ankyra isminin Galatia'nın metropolisi olarak sikkelerde görüldüğü ifade edilmektedir (Kadıoğlu ve diğ., 2011).…”
Section: Juliopolis Nekropolüunclassified
“…Ankara'nın tarihi metinlerde ön plana çıkması ise Roma Dönemi'nde olmuştur. MÖ 1. yüzyılın son çeyreğinde Ankara, kimi yazarlara göre MÖ 25'te kimilerine göre MÖ 20'de (Aydın ve diğ., 2005;Kadıoğlu ve diğ., 2011) Roma İmparatorluğunun bir eyaleti haline gelen Galatia'nın bölgedeki merkezi olmuştur (Renda ve diğ., 2004;Foss, 1977;Sargın, 2012). MS 2. yüzyılda ise Ankyra isminin Galatia'nın metropolisi olarak sikkelerde görüldüğü ifade edilmektedir (Kadıoğlu ve diğ., 2011).…”
Section: Juliopolis Nekropolüunclassified
“…What he showed was a world where public building had come to a halt in the seventh century, where substantial areas of the ancient sites were abandoned, where copper coins, the daily loose change of the late antique economy, had all but disappeared, and where the Roman ceramic tradition had ended abruptly. If provincial city sites continued to be occupied in the empire's territories by 750, it seemed to be only as ecclesiastical and military centres that amounted to little more than villages occupying the husks of what had been there before (Foss 1975, 1976, 1977a, 1977b, 1979, 1996). To a greater or lesser extent the same could be said for Athens and Thessalonika too, and, as Cyril Mango argued in the 1980s, for Constantinople itself (Mango 1980, 60–81; 1985, 51–62).…”
Section: What's In a Name?mentioning
confidence: 99%
“…An angry Julian ordered Gemellus killed, thus making him a martyr. 17 This story foreshadows Theodore's later role as an advisor to Phocas and Heraclius, where he attempted to sway Phocas from murdering fellow Christians for political power and Heraclius from a path of heresy with the same goals. Theodore was acting as a patron in the fullest sense of the concept and was not simply a spiritual model for others to emulate.…”
Section: Introductionmentioning
confidence: 99%