2013
DOI: 10.3167/sa.2013.570303
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Law, Opacity, and Information in Urban Gambia

Abstract: This article examines the discourse surrounding the circulation of legal information in urban Gambia. It argues that ideas of information sharing suggest that Gambian law is fundamentally opaque, not simply in that it is not transparent but that it is only partially known. Drawing on the insights of Marilyn Strathern and other 'Melanesianists', the article further proposes that information sharing is a kind of relation and that opacity is a way of cutting relations. This in turn presents a way of apprehending … Show more

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Cited by 9 publications
(4 citation statements)
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“…Moreover, the collection of certain kinds of information, like that enabled by CCTV cameras in the milking parlor, may further enforce doubts about different groups’ trustworthiness (Strathern ). The nature of trust and relationships is complicated by the fact that information sharing, especially when information is uncertain, also creates relationships (Hultin ). Here, who collects the information and how it is collected matters, reinforcing hierarchies between company, managers, and farmers.…”
Section: Making Transparencymentioning
confidence: 99%
“…Moreover, the collection of certain kinds of information, like that enabled by CCTV cameras in the milking parlor, may further enforce doubts about different groups’ trustworthiness (Strathern ). The nature of trust and relationships is complicated by the fact that information sharing, especially when information is uncertain, also creates relationships (Hultin ). Here, who collects the information and how it is collected matters, reinforcing hierarchies between company, managers, and farmers.…”
Section: Making Transparencymentioning
confidence: 99%
“…Taussig 1999: 2). Thus, the experience of exclusion, of being denied access to secret information would also be a powerful source of ethnographic insight (Hultin 2013;Jones 2014;Masco 2006Masco , 2010, and prove to be epistemologically generative (Gusterson 2008) as the very exclusion may be part of the performance of secrecy (de Jong 2007: 19).…”
Section: Researching Transnational Think Tanksmentioning
confidence: 99%
“…The experience of exclusion from secrecy can also be a powerful source of ethnographic insight. Just as some ethnographers have written perceptively about the initiatory experience of becoming the kind of person with whom secrets are shared, others describe the exclusionary experience of being the kind of person from whom information is withheld (Hultin 2013, Masco 2010. For instance, de Jong (2007) writes, "When subjects sought to exclude me from secret places and performances, it might be argued that my exclusion was part of their performance of secrecy.…”
Section: Ethnography's Secretmentioning
confidence: 99%