2019
DOI: 10.1007/s10649-018-9876-6
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Learning about mathematics teaching and learning from studying rituals and ritualization? A commentary

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Cited by 4 publications
(10 citation statements)
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“…Yet, they also open up new questions. These are picked up and reflected upon thoughtfully in Adler's (2019) commentary. One of the questions Adler raises is whether it is possible to avoid deficit discourses and the ways by which the Britual-exploration^dyad feeds into these discourses.…”
Section: Discussionmentioning
confidence: 99%
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“…Yet, they also open up new questions. These are picked up and reflected upon thoughtfully in Adler's (2019) commentary. One of the questions Adler raises is whether it is possible to avoid deficit discourses and the ways by which the Britual-exploration^dyad feeds into these discourses.…”
Section: Discussionmentioning
confidence: 99%
“…For example, the Bformalised^and Btraditionalised^aspects, which anchor action in external authority (textbook, teacher leader), are very similar to Sfard and Lavie's (2005) original characterisation of rituals as relying on external authority. Also, the Bperformance^aspect, at least as it is exemplified in McCloskey et al, is related to a focus on procedures rather than end results, precisely the aspect of routines that earns the Brituall abel according to Lavie et al Coles and Sinclair (2018) offer a different view of ritual, focusing on the term Britualisation^. They build on the work of the religious studies scholar, Catherine Bell, whose book BRitual theory, ritual practice^(1991) theorises rituals as providing insight into Bthe cultural dynamics by which people make and remake their worlds^(p.3, cited in Coles & Sinclair, 2018).…”
Section: Alternative Views Of Ritualmentioning
confidence: 99%
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“…When teaching mathematics to the youngest students, everyday language and everyday experiences are often used to illustrate mathematical concepts (Adler, 2019). This type of teaching has proven to be problematic since mathematical concepts are theoretical (i.e., scientific) and therefore not accessible through everyday language or everyday actions (Davydov, 1990).…”
Section: Introductionmentioning
confidence: 99%