2015
DOI: 10.1016/bs.acdb.2015.10.004
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Learning by Observing, Pitching in, and Being in Relations in the Natural World

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Cited by 32 publications
(23 citation statements)
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“…While we did not explicitly draw on the work of Indigenous scholars in the design of our curriculum, such a lens could help educators make space to braid cultural knowledge and pedagogies with disciplinary practice, as illustrated by Kimmerer (2013) in the context of higher education. Further research is needed to build on the work of scholars who have explicitly explored introducing Indigenous perspectives (for instance, valuing not only guppies, but also other more‐than‐human beings) that emphasize goals such as reciprocity and kinship over those such as responsibility and stewardship (e.g., Bang et al, 2015).…”
Section: Discussion: Implications Limitations and Conclusionmentioning
confidence: 99%
“…While we did not explicitly draw on the work of Indigenous scholars in the design of our curriculum, such a lens could help educators make space to braid cultural knowledge and pedagogies with disciplinary practice, as illustrated by Kimmerer (2013) in the context of higher education. Further research is needed to build on the work of scholars who have explicitly explored introducing Indigenous perspectives (for instance, valuing not only guppies, but also other more‐than‐human beings) that emphasize goals such as reciprocity and kinship over those such as responsibility and stewardship (e.g., Bang et al, 2015).…”
Section: Discussion: Implications Limitations and Conclusionmentioning
confidence: 99%
“…Menominee parents were much more likely to use terms like Mother Earth and say that they wanted their children to understand they are part of nature. During walking and harvesting the land, Menominee families taught their children to observe closely and notice interdependencies among species (Bang, Marin, Medin, & Washinawatok, 2015).…”
Section: Developing Connections With Nature: Qualitative Descriptionsmentioning
confidence: 99%
“…Menominee parents were much more likely to use terms like Mother Earth and say that they wanted their children to understand they are part of nature. During walking and harvesting the land, Menominee families taught their children to observe closely and notice interdependencies among species(Bang, Marin, Medin, & Washinawatok, 2015).Indigenous families commonly view the land as an extended community where humans are only one of many members. In videorecorded walks with Native American families in the upper Midwest of the United States,Marin and Bang (2018) recorded how parents cultivate this relational way of perceiving nature during outdoor activities with their children.…”
mentioning
confidence: 99%
“…Further, LOPI recognizes and is built on decades of Indigenous scholarship describing Indigenous ways of learning (see also Rosado May et al, 2020). Finally, recent scholarship regarding LOPI increasingly specifies the role of local moral or axiological understandings (see e.g., Bang et al, 2015).…”
Section: <B>conclusionmentioning
confidence: 99%