Critical Autoethnography and Intercultural Learning 2020
DOI: 10.4324/9780429280016-19
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Cited by 2 publications
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“…The work of gathering and iteratively analyzing the data was undertaken between 2012 and 2019 by Phiona Stanley, who is a White, Scottish-Australian scholar and who was then working on a theorization of how intercultural competence develops in contact settings (see, e.g., Stanley, 2015, 2017, 2019; Stanley & Vass, 2018). Since 2019, however, Phiona’s reading, thinking, and theorizing have moved toward critical studies of tourism (e.g., Stanley, 2018, 2020, 2021, 2022; Wight & Stanley, 2022). The transcripts from the original study were thus re-analyzed—in 2020 to 2023—to produce the present paper.…”
Section: Methodsmentioning
confidence: 99%
“…The work of gathering and iteratively analyzing the data was undertaken between 2012 and 2019 by Phiona Stanley, who is a White, Scottish-Australian scholar and who was then working on a theorization of how intercultural competence develops in contact settings (see, e.g., Stanley, 2015, 2017, 2019; Stanley & Vass, 2018). Since 2019, however, Phiona’s reading, thinking, and theorizing have moved toward critical studies of tourism (e.g., Stanley, 2018, 2020, 2021, 2022; Wight & Stanley, 2022). The transcripts from the original study were thus re-analyzed—in 2020 to 2023—to produce the present paper.…”
Section: Methodsmentioning
confidence: 99%
“…Butz and Besio (2009) refer to it as “identity work” (p. 1660) as it is the exercise of consciously and introspectively looking at the self and observing the self as a social phenomenon. The result of engaging in such a deeply self-reflective and narrative process has the power to uncover subjective cultural and political beliefs, values and ideas in the name of social justice (Adams et al, 2014; Chang et al, 2016; Ellis and Bochner, 2006; Stanley, 2020). However, there have been questions about the robustness of the autoethnography as it only represents a single participant view and does not support relational analyses (Lapadat, 2017).…”
Section: Methodsmentioning
confidence: 99%
“…Collaborative autoethnography can involve the contribution of individual work which is analysed by the group or the combination of multiple voices to interrogate the layers and overlap of several shared narratives (Cruz et al, 2020). Autoethnographic vignettes are one technique that has been used in both SW, ethnographic and feminist research to document lived experience (Lipton and Mackinlay, 2017; Naples, 2003; Stanley, 2020; Witkin, 2014). This rich tradition was followed within this study with individuals providing vignettes which were then analysed by the group.…”
Section: Methodsmentioning
confidence: 99%
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