2016
DOI: 10.1007/s12665-016-5706-2
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Learning from the past: the role of sacred groves and shrines in environmental management in the Bongo District of Ghana

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Cited by 21 publications
(10 citation statements)
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“…Much of the landscape of the savanna agro ecological zone of Ghana has been shaped by human activities; areas with natural flora have been converted into other land uses and the fauna has been depleted by intensive hunting. However, few small forest patches remain as sacred groves where part of the original biodiversity is conserved (Aniah & Yelfaanibe, 2016, 2017). Triggered by demographic changes, the farming systems of the savanna zone of Ghana have evolved from the interaction of indigenous migratory systems to sedentary systems based on exotic crop species in diverse arrangements, in accordance with the environmental and socio-economic circumstances of the farmers (Callo-Concha et al., 2012).…”
Section: Methodsmentioning
confidence: 99%
“…Much of the landscape of the savanna agro ecological zone of Ghana has been shaped by human activities; areas with natural flora have been converted into other land uses and the fauna has been depleted by intensive hunting. However, few small forest patches remain as sacred groves where part of the original biodiversity is conserved (Aniah & Yelfaanibe, 2016, 2017). Triggered by demographic changes, the farming systems of the savanna zone of Ghana have evolved from the interaction of indigenous migratory systems to sedentary systems based on exotic crop species in diverse arrangements, in accordance with the environmental and socio-economic circumstances of the farmers (Callo-Concha et al., 2012).…”
Section: Methodsmentioning
confidence: 99%
“…Thus, it will be in order to infer that the indigenes in the district are more environmentally friendly and protective of the environment than the technocrats. However, as has been concluded by other studies [7,16,28,29], the protection of the forest and groves may not be purely due to the ecological purposes, but the belief that those areas are the abode of the gods and the ancestral spirits. There is also an argument that the rationale of this belief system is merely the traditional way of protecting the ecosystem.…”
Section: Discussionmentioning
confidence: 80%
“…Customary institutions of Indigenous Peoples often recognise the deep connections between nature and people in a more integrated manner (Parotta and Trosper, 2012;Chen and Gilmore, 2015) based on relational values (Jeeva et al, 2006;Clark and Slocombe, 2009;Samakov and Berkes, 2017), kinship-oriented philosophies (Salmón, 2000;Bird, 2011;Aniah and Yelfaanibe, 2016) and a powerful stewardship ethics (Gammage, 2011;Kohn, 2013). The strong overlap between Indigenous territories and biodiversity hotspots in the world today (Gorenflo et al, 2012;Garnett et al, 2018) suggests that we may find inspirations from Indigenous knowledge systems for new stories about nature, for achieving sustainability.…”
Section: Implications For Policy Developmentmentioning
confidence: 99%