1992
DOI: 10.2307/3200599
|View full text |Cite
|
Sign up to set email alerts
|

Learning to Curse: Essays in Early Modern Culture

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
3
0

Year Published

2004
2004
2023
2023

Publication Types

Select...
7

Relationship

0
7

Authors

Journals

citations
Cited by 9 publications
(3 citation statements)
references
References 0 publications
0
3
0
Order By: Relevance
“…Thus, corpse-power theory further proposes that a dead body has an identity and meaning, even the disposable one, and is surrounded by various narratives with political, social and economic possibilities as corpses 'can be used to demonstrate veneration of a hero or to effect an ultimate punishment on an enemy' (Clymer, 1999: 92). Corpses are riddled with 'personal and institutional conflicts, negotiations and appropriations' (Greenblatt, 1990).…”
Section: On Theory: Mugabeism Zanuism and Corpse-powermentioning
confidence: 99%
“…Thus, corpse-power theory further proposes that a dead body has an identity and meaning, even the disposable one, and is surrounded by various narratives with political, social and economic possibilities as corpses 'can be used to demonstrate veneration of a hero or to effect an ultimate punishment on an enemy' (Clymer, 1999: 92). Corpses are riddled with 'personal and institutional conflicts, negotiations and appropriations' (Greenblatt, 1990).…”
Section: On Theory: Mugabeism Zanuism and Corpse-powermentioning
confidence: 99%
“…This remembrance can be likened to a historical analysis which should be integrated in the review of texts, like new historicism. Influenced by Foucault's critical theory, Stephen Greenblatt (2007) describes new historicism as literary criticism that acknowledges the rich, indispensable history of certain cultural phenomena and claims to admit the inadequacies of terms used in such criticism. These inadequacies extend not "only of contemporary culture but of the culture of the past" (Veeser, 2013, p. 111) text to context in new historicism thereby emphasizing on hegemony and struggle in discourses.…”
Section: Remembrance and Resistancementioning
confidence: 99%
“…History is textual and text is historical. New Historicists locate the context of the text to recover repressed and mute histories of the text and investigate the bond between historical and cultural connotations of the text to trigger the reader's cultural recurrently refurbishing the "marvelous at the heart of the resonant" (Greenblatt, 1990as cited in Raj 2015. Chung-Hsiung Lai (2006) in "Limits and Beyond: Greenblatt, New Historicism and a Feminist Genealogy" mentions:"In Louis Montrose's most famous dictum, the new orientation to history in literary studies may be characterized as a dynamic dialogue between literature and history and it has a reciprocal concern with the historicity of texts and the textuality of history" (p. 2).…”
Section: Introductionmentioning
confidence: 99%