2021
DOI: 10.33063/diva-472014
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Learning to Speak Indigenous Languages with Compassionate Listening Practices

Abstract: I would like to thank my research participants who helped me throughout the research process. Without the participants of this study, I could not have completed this article. Shikaittu miihaiyuu. I also would like to thank three anonymous reviewers as well as the editors of this journal for providing me with constructive feedback. Last, but not least, I thank Akino Oshiro, Daniel Iwama, Risako Sakai and Wesley Ueunten for our ongoing discussion on compassionate listening practices.

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Cited by 2 publications
(2 citation statements)
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“…At the height of Western interest in the Ryukyus in the 19th century, the imperial military of Japan forcefully abolished the Ryukyu government and then incorporated the kingdom into the Japanese nation-state as the Okinawa Prefecture in 1879 (Kerr, 1958(Kerr, /2000. Soon after, Japan implemented policies aimed at assimilating the Ryukyuan people into Japanese mono-ethnic culture by marginalizing and oppressing the Indigenous culture, including the Ryukyuan languages, the Indigenous language that is traditionally spoken in the Ryukyus (Hammine, 2021).…”
Section: Us Military Base In Okinawamentioning
confidence: 99%
See 1 more Smart Citation
“…At the height of Western interest in the Ryukyus in the 19th century, the imperial military of Japan forcefully abolished the Ryukyu government and then incorporated the kingdom into the Japanese nation-state as the Okinawa Prefecture in 1879 (Kerr, 1958(Kerr, /2000. Soon after, Japan implemented policies aimed at assimilating the Ryukyuan people into Japanese mono-ethnic culture by marginalizing and oppressing the Indigenous culture, including the Ryukyuan languages, the Indigenous language that is traditionally spoken in the Ryukyus (Hammine, 2021).…”
Section: Us Military Base In Okinawamentioning
confidence: 99%
“…Considering the Okinawan experience as natural or static will distance one from engaging the issue and negate the possibility of bettering the situation. Also, it should be noted that there is an internal diversity of experience, different ways of understanding of nature, and variant identities within Okinawa Island and the Ryukyu islands (Hammine, 2021;Higashimori, 2021;Matsuda, 2008). In order to eschew such naturalization of the local experience, it can be appreciated best through engagement with the Indigenous epistemological framework of the natural environment, which argues that land is a field of "the relationship of things to each other" (Deloria Jr, 1986).…”
Section: Humans and Non-humansmentioning
confidence: 99%