2010
DOI: 10.1111/j.1467-9655.2010.01615.x
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Learning to weave; weaving to learn ... what?

Abstract: This paper places the anthropology of learning in conversation with the anthropology of work by unpacking the interrelationship between the processes by which a skill is learned and knowledge about the skill, its possibilities and ramifications. The paper's ethnographic focus is the Labbai mat‐weavers of Pattamadai town in South India, who are ambivalent about being weavers. It contrasts this ambivalence with the excitement that weaving generated in a development practitioner who sought to promote the weaving … Show more

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Cited by 24 publications
(3 citation statements)
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“…Significantly, work – the experience of doing it, the sociality that surrounds it, and its larger political economy – is a fertile ground for the constitution of ethical selfhood as well as its anthropological analysis. The value of what is ‘produced’ through work and labour is never merely economic (Rajković 2018; Venkatesan 2010). Work articulates the worker's relation with their social, material, political, and moral reality (Bedi 2018; Finkelstein 2016).…”
Section: Ordinary Ethics and The Realm Of Confirmationmentioning
confidence: 99%
“…Significantly, work – the experience of doing it, the sociality that surrounds it, and its larger political economy – is a fertile ground for the constitution of ethical selfhood as well as its anthropological analysis. The value of what is ‘produced’ through work and labour is never merely economic (Rajković 2018; Venkatesan 2010). Work articulates the worker's relation with their social, material, political, and moral reality (Bedi 2018; Finkelstein 2016).…”
Section: Ordinary Ethics and The Realm Of Confirmationmentioning
confidence: 99%
“…A growing body of anthropological literature on apprenticeship reminds us that, within these communities, skills or techniques for using tools and machines are transmitted through physical display and demonstration, observation, imitation and mimesis as much as direct experience (Coy, 1989;Marchand, 2010;Wacquant, 2004). These embodied modes of learning are never only technical in content and studies of apprenticeship in diverse craft contexts (Naji, 2009;O'Connor, 2005O'Connor, , 2006Venkatesan, 2010) offer ethnographers of the global factory important cues for exploring how novice workers acquire normative values, ethics and ideologies of work at the same time as they acquire a practical know-how (Prentice, 2008).…”
Section: Theories Of Technology and Technique In The Global Factorymentioning
confidence: 99%
“…In doing so I reflect on the ways that this learning process shaped what Telugu men came to know about their technical skills, themselves, and the world around them. Here, as in Soumhya Venkatesan's (2010) ethnography of craft workers in south India, learning a skill is also to learn the value of that skill. Venkatesan describes how, as weavers in the small town of Pattamadai learn to handle the looms and cloth necessary to produce woven mats, they come to look upon this knowledge as an accursed wisdom – a loaded marker of immobility, powerlessness and low status.…”
Section: The Preparation Departmentmentioning
confidence: 99%