2023
DOI: 10.1177/17506980231170348
|View full text |Cite
|
Sign up to set email alerts
|

Legacies of a martial race: Sikh investment and implication in the US police state

Abstract: British colonization in India had devastating social, psychological, and political consequences for Sikhs in nineteenth-century Punjab. Still, much of the diasporic community remains nostalgic for this era of the Sikh “martial race”—a British-crafted racial category through which Sikhs were constructed as biologically and culturally suited for imperial service and consequently received privileged status within the colonial hierarchy. Today, this nostalgia emerges as a commemorative mechanism in US Sikh advocac… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2023
2023
2024
2024

Publication Types

Select...
2

Relationship

1
1

Authors

Journals

citations
Cited by 2 publications
(1 citation statement)
references
References 24 publications
0
1
0
Order By: Relevance
“…The Oak Creek gurdwara, similar to Darbar Sahib after the 1984 massacre, chose to memorialize a bullet hole in the doorway to the Darbar, the main hall where Guru Granth Sahib Ji is present. The walls of most gurdwaras maintain the collective memory of Sikh shaheeds, or sociopolitical martyrs who sacrificed themselves for justice throughout Sikh history, by lining the walls with paintings of these martyrs depicted in their moment of sacrifice (H Kaur, 2023). This collective memory is then vocalized through the daily ardaas in which the entire sangat stands before Guru Granth Sahib Ji and calls upon Sikh historical lineage of sacrifice, service, and devotion as a process of simultaneous remembrance, reverence, and hope to embody similar Guru-oriented manifestations of self and collective.…”
Section: Field Notes: Between Reverence and Surveillancementioning
confidence: 99%
“…The Oak Creek gurdwara, similar to Darbar Sahib after the 1984 massacre, chose to memorialize a bullet hole in the doorway to the Darbar, the main hall where Guru Granth Sahib Ji is present. The walls of most gurdwaras maintain the collective memory of Sikh shaheeds, or sociopolitical martyrs who sacrificed themselves for justice throughout Sikh history, by lining the walls with paintings of these martyrs depicted in their moment of sacrifice (H Kaur, 2023). This collective memory is then vocalized through the daily ardaas in which the entire sangat stands before Guru Granth Sahib Ji and calls upon Sikh historical lineage of sacrifice, service, and devotion as a process of simultaneous remembrance, reverence, and hope to embody similar Guru-oriented manifestations of self and collective.…”
Section: Field Notes: Between Reverence and Surveillancementioning
confidence: 99%