2013
DOI: 10.18666/jlr-2013-v45-i4-3894
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Leisure and Marital Satisfaction in Intercultural Marriages

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Cited by 36 publications
(21 citation statements)
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References 55 publications
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“…And while this study found that parallel couple leisure experiences can be just as rewarding to the health of the relationship, joint couple leisure experiences are at minimum the other side of the coin of a happy union. When couples share interests in their leisure choices, and engage in them together, the relationship will be stronger (Sharaievska et al, 2013) and the potential for personal and collective well-being will be greater.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…And while this study found that parallel couple leisure experiences can be just as rewarding to the health of the relationship, joint couple leisure experiences are at minimum the other side of the coin of a happy union. When couples share interests in their leisure choices, and engage in them together, the relationship will be stronger (Sharaievska et al, 2013) and the potential for personal and collective well-being will be greater.…”
Section: Discussionmentioning
confidence: 99%
“…As will be displayed, the couples who participated in this study looked forward to and embraced their shared leisure involvement, but also used the music scene as a forum to strengthen other friendships and attend to their personal happiness as well. As indicated by Sharaievska, Kim, and Stodolska (2013), in order to promote marital satisfaction, and therefore shared happiness, "couples should strive for a balance between joint and individual leisure that is optimal for both spouses" (p. 458). While I agree with this declaration, the context of this study has both partners participating together, and in parallel, in the same activity making the dynamic of joint/parallel couple leisure the topic for exploration as opposed to the balance of individual/joint couple leisure.…”
Section: Shared Leisurementioning
confidence: 99%
“…In contrast, family‐level variations may facilitate divergent experiences between different families. Research on family‐level variations—such as social class (Karsten & Felder, ), marital status (Passias, Sayer, & Pepin, ), race/ethnicity (Sharaievska, Kim, & Stodolska, ), family life cycle (Rapoport & Rapoport, ), and parental employment (Trussell & Shaw, ; Werner & Shannon, )—have all been reported to influence divergent experiences among diverse families. For example, Karsten and Felder () identified that urban families utilize different perspectives regarding community spaces in the city for family leisure depending on their socioeconomic class.…”
Section: Creation Of Military Family Leisure Experiencesmentioning
confidence: 99%
“…1999), 'cross-border' (e.g. Constable, 2012;Lee, 2012;Wang and Chang, 2002) 'intercultural' (Cools, 2006;Sharaievska et al, 2013), 'cross-cultural' (Falicov, 1995), 'interethnic' (Burma, 1963;Bizman, 1987;Furtado and Theodoropoulos, 2011;Lee et al, 1974), 'interracial' (Barnett, 1963;Gevrek, 2014;Monahan, 1970), 'interreligious' (Burchinal and Chancellor, 1963;Chancellor and Monahan, 1955) or 'interfaith' (Cila and Lalonde, 2014).…”
Section: Different Conceptualizations and Measures Of 'Intermarriage'mentioning
confidence: 99%
“…More specifically, depending on the nature of the contextual boundaries as mentioned above and listed in brackets in Figure 1, marriages across borders may be referred to as “international” (Jones and Shen, 2008; Piper, 1997), “binational” (Irastorza and DeVoretz, 2015; Koelet and de Valk, 2014), “transnational” (Charsley, 2012; Williams, 2012), “cross-national” (Baker, 1990; Cretser, 1999), “cross-border” (e.g. Constable, 2012; Lee, 2012; Wang and Chang, 2002), “intercultural” (Cools, 2006; Sharaievska et al., 2013), “cross-cultural” (Falicov, 1995), “interethnic” (Bizman, 1987; Burma, 1963; Furtado and Theodoropoulos, 2011; Lee et al., 1974), “interracial” (Barnett, 1963; Gevrek, 2014; Monahan, 1970), “interreligious” (Burchinal and Chancellor, 1963; Chancellor and Monahan, 1955), or “interfaith” (Cila and Lalonde, 2014).…”
Section: Different Conceptualizations and Measures Of “Intermarriage”mentioning
confidence: 99%