Les établissements mégariens de la Propontide et du Pont-Euxin : réseaux, solidarités et liens institutionnels

Robu, Adrian

doi:10.4000/pallas.844

Cited by 3 publications

(4 citation statements)

References 18 publications

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“…5 Mazzarino 1964Reboton 2008. The most typical parallel are found in the Megarian apoikiai : Robu 2012;2020a;2020b. See also Costanzi & Dana 2020; Morakis' contribution in the present volume.…”

Section: Metropoleis and Apoikiaimentioning

confidence: 54%

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Intertemporal Memories of a Shifting Unity

Kaponis

2024

C&M

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In ancient Greece, a metropolis and its apoikiai constituted a form of kinship unity. In Thucydides’ view, at least in his era, particular bonds of kinship connected the Corinthian apoikiai on, or in the vicinity of, the Ambracian Gulf with Corinth itself, and literary tradition endowed Ambracia, Leucas and Anactorion with a special cultural unity. Modern research ranging over political institutions, foreign policy, ideology, economic factors, cults, myths, calendar and burial customs has shown that these poleis regarded themselves as members of a Corinthian colonial family. Initially highly dependent on Corinthian policy during the archaic period, by the end of this period the western apoikiai had admittedly begun to diverge from a Corinthian-centred economy and to move away from Corinthian traditions. Internal social diversification also caused these poleis to move away from Corinthian institutions and habits. Nevertheless, despite various political fluctuations, western Corinthian apoikiai remained within the Corinthian sphere of influence and after Timoleon’s campaign they revived old Corinthian traditions and institutions. Indeed, other Greeks of late classical times regarded the citizens of these poleis as if they were indeed Corinthians. The area remained under Corinthian economic influence throughout Hellenistic times and memories of affinities with and ties to Corinth survived in her apoikiai. Lastly, Hellenistic monarchs and even Augustus himself took advantage of the peculiar Corinthian identity of these apoikiai for their own ends.

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Section: Metropoleis and Apoikiaimentioning

confidence: 54%

“…8 Kaponis 2020: 146-47 with n. 858, 173-74 with n. 1024, 198-202 with nn. 1184-85, 1199, 1206Aggeli 2021: 262. For the respective Megarian network, see Robu 2012: 183-89. 9 Staikou 2016Stavropoulou-Gatsi & Alexopoulou 2002: 83-85;Aggeli 2021: 282-84.…”

Section: Metropoleis and Apoikiaimentioning

confidence: 99%

Intertemporal Memories of a Shifting Unity

Kaponis

2024

C&M

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“…UNE PRESENCE SYMBOLIQUEDes solidarités, concrètes ou symboliques, sont visibles pour les deux types de colonies. Ainsi, l'entraide réciproque est importante pour occuper avec succès des territoires habités et contrôlés par des populations qui leur étaient hostiles, ou bien pour limiter les initiatives concurrentes à la recherche des ressources: par exemple, les Mégariens du Pont qui s'allient contre les Samiens, qui fondent Périnthe en Propontide en 602, cité qui pourrait représenter une menace pour Byzance et Sélymbria(ROBU, 2012). La solidarité symbolique implique des traditions de fondation partagées : traditions concernant la consultation de l'oracle de Delphes(DANA, 2011, p.359-360), traditions historiques impliquant la métropole -l'une des trois traditions de fondation de Sinope, chez le Pseudo-Scymnos, mentionne des fondateurs milésiens 19mais aussi légendaires.…”

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Grecs et populations locales autour de la mer Noire, du VIIIe siècle au IIIe siècle av. J.-C.

Dana

2018

Cad. LEPAARQ

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Les Grecs installés sur les bords de la mer Noire aux VIIe-VIe siècles av. J.-C. ont dû dès le départ cohabiter et partager le territoire avec des populations locales variées, à la fois nomades et sédentaires. Leurs relations, sans être toujours pacifiques, ne sont pas pour autant conflictuelles, du moins pas à toutes les époques : à cet égard, des circonstances historiques doivent être prises en considération. Leur destin s’écrit en parallèle, au gré des échanges et des contacts qui caractérisent les milieux dits coloniaux, avec des spécificités locales telle une manifestation artistique régionale qu’on a appelé l’art gréco-scythe. Les contacts culturels sont en réalité plus variés, allant des pratiques sociales, tels les mariages mixtes, aux pratiques religieuses et lettrées.

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“…megarenses do Ponto que se aliam contra os sâmios, que fundam Perinto na Propôntida em 602 a.C., cidade que poderia representar uma ameaça para Bizâncio e Selimbria(ROBU, 2012). A solidariedade simbólica implica tradições comuns de fundação: tradições relativas à consulta ao oráculo de Delfos(DANA, 2011, p.359-360.…”

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Gregos e povos nativos na bacia do Mar Negro entre os séculos VIII – III A.C.

Dana¹

2018

Cad. LEPAARQ

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Os gregos que se instalaram nas margens do Mar Negro nos séculos VII e VI a.C. tiveram desde o início que coabitar e dividir o território com populações locais variadas, tanto nômades como sedentárias. Suas relações, nem sempre pacíficas, não eram necessariamente conflituosas, pelo menos não em todas as épocas: sobre isso, as circunstâncias históricas devem ser levadas em consideração. Seus destinos são escritos em paralelo, a critério das mudanças e dos contatos que caracterizam as regiões ditas coloniais, com especificidades locais tais como uma manifestação artística regional que pode ser chamada de arte greco-cita. Os contatos culturais são na realidade mais variados, indo desde as práticas sociais, como os casamentos mistos, às práticas religiosas e literárias.

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Les établissements mégariens de la Propontide et du Pont-Euxin : réseaux, solidarités et liens institutionnels

Cited by 3 publications

References 18 publications

Intertemporal Memories of a Shifting Unity

Intertemporal Memories of a Shifting Unity

Grecs et populations locales autour de la mer Noire, du VIIIe siècle au IIIe siècle av. J.-C.

Gregos e povos nativos na bacia do Mar Negro entre os séculos VIII – III A.C.

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