As an expression of spatial separation fact and social stigmatization "varoş" entered into media rhetoric and then social sciences literature describing old shanties and regions where city's poor people live to conceptualize the spatial separation and stigmatization, after the incidents at Gazi neighborhood in 1995 and during 1 May 1996. The subjects like usage of varoş to express social/cultural distance, political and cultural identity during the process, usage as a stigmatization word focusing the shanty areas those can resist metropolitan transformation with the capability of solidarity, have been under discussion. However, there is a lack of texts that putt forward and discuss their spatial/social diversities, and in other words discussing the different types of varoş and life in the varoş. I believe that it will be important to contribute to the discussions about varoş by addressing it according to the distance from center, internal integration and spatial separation, originating from a TÜBITAK research I had participated in. In this paper, it is suggested to review and model the varoş, based on physical and social features by the terms of "inner varoş", "fragmented varoş" and "integrated varoş" with the examples of Tarlabaşı district, Istasyon neighbourhood and Gazi neighbourhood in Istanbul respectively. It is cited how the varoş people perceive the different types of varoş from the perspective of the youth as the most sociable group living in those areas.