Lições de um Xamã Yanomami para a Construção de uma Identidade Pós-Antropocêntrica

Abstract

Western culture's imaginary positions human figure as exceptional and identified with cosmological wholeness: "humanity" is taken for granted in the construction of people's identity, while non-human beings are assigned a condition of non-subjects. This paper departs from the assumption that this worldview is supported by a fundamentally mythical structure, which has, as an important representant, world creation narrative expressed in the Hebrew-Christian Bible. Thus, this paper proposes an analysis of the relations between humanity and animality that are expressed in The Book of Genesis, first book of the Bible, comparing them with the way those same relations are expressed in an Amerindian creation myth: The Falling Sky: Words from a Yanomami shaman, from indigenous leader and shaman David Kopenawa. The results are interpreted from a dialogue between anthropology of the imaginary and cultural psychology and show that, unlike Western narrative, in Amerindian animality and humanity figure like parts of the same whole, immanently present in all beings: the contact with spiritual ancestors is only possible through animal mediation, which makes "nature" a fundamental dimension of the "divine" in Yanomami cosmology. I discuss the implications of these findings for a fundamental assumption of psychological thought: the notion of humanity Palavras-chave : Imaginary; Cultural Psychology; Myths; Anthropocentrism; Identity.

The State-of-the-Art of the Humoral Memory Response to Snakebites: Insights from the Yanomami Population

“…In addition, recent studies [18,28,29] corroborate the fact that the Yanomamis have a mythological relationship with snakes, which can be considered as an "evil" for their population. Thus, they believe that being attacked by a snake may be a kind of punishment by the gods for some act performed.…”