2020
DOI: 10.4102/hts.v76i1.6245
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Life in its fullness: Ecology, eschatology and ecodomy in a time of climate change

Abstract: Muller-Fahrenholz locates its linguistic roots in the image of the world as a 'house' (oikos) in which we live together. Ecodomy signifies 'building the house of life' (Muller-Fahrenholz 1995:108). Ecologically, ecodomy is the art of 'inhabiting instead of dominating the earth, our house' (Conradie 2011:118).Given the close relationship of ecodomy with other words that also derive from oikosespecially economy and ecology -the term 'ecodomy' opens a space for dialogue with other disciplines, especially economi… Show more

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Cited by 8 publications
(4 citation statements)
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“…It can be a counter force to the grand narrative of global capitalism that co-modifies nature, including water resources. The river and the tree of life are not objects of co-modification (Revelation 22:1-2) (Rosising & Buitendang, 2020). In the end, salvation is for all creation, not just for humans.…”
Section: Water Symbolization In Manggaraian Eschatological Understandingmentioning
confidence: 99%
“…It can be a counter force to the grand narrative of global capitalism that co-modifies nature, including water resources. The river and the tree of life are not objects of co-modification (Revelation 22:1-2) (Rosising & Buitendang, 2020). In the end, salvation is for all creation, not just for humans.…”
Section: Water Symbolization In Manggaraian Eschatological Understandingmentioning
confidence: 99%
“…The Woodsman does not regard the environmental changes occurring today as unique and “eschatological” events (Rossing and Buitendag 2020 ) but sees them instead as one of the many transformations inherent to planetary dynamics. By viewing ecosystems as part of the processes that take place in geological rather than human time, and as subject to erratic events, the Woodsman is able to adopt a pragmatic attitude towards environmental transformations.…”
Section: Growing With Fungi: Three Biosocial Mycorrhizaementioning
confidence: 99%
“…Indeed, the encyclical has been presented as an excellent opportunity to trigger a conversation between science and religion, as well as secular ethics about sustainability [12]. Similarly, since 1995 Patriarch Bartholomew I (Dimitrios Arhondonis, Ecumenical Patriarch of the Eastern Orthodox Church and archbishop of Constantinople, since 1991) has convened several symposia bringing together scientists, NGOs, and religious leaders [13].…”
Section: Introductionmentioning
confidence: 99%