2015
DOI: 10.1177/0891241615588589
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Life-World-Analytical Ethnography

Abstract: Life-world-analytical ethnography aims to investigate the subjective perspective-the life-worlds-of other people. Life-world-analytical ethnography is based on the premise that any world which is not apprehended as a life-world-that is, as the totality of a world that is subjectively experienced-is a fiction. For we do not, in fact, have any knowledge of a world that is not subjectively experienced-of the world per se, as it were. The investigation of one's own life-world is a difficult program in itself, a pr… Show more

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Cited by 64 publications
(24 citation statements)
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“…Whilst the recording of actions creates distance between the ethnomethodologist and the field, the possibility to review short fragments of data repeatedly and to examine still frames provide ethnomethodologists with unprecedented closeness to the action. Recordings cannot replace researcher's "existential engagement" (Honer and Hitzler 2015) with the field but they allow ethnomethodologists to reconstruct the prospective and retrospective orientation of action. Thus, the data enable the recovery of the participants' attitude to the situation at hand.…”
Section: Ethnomethodological Analysis Of Interactionmentioning
confidence: 99%
“…Whilst the recording of actions creates distance between the ethnomethodologist and the field, the possibility to review short fragments of data repeatedly and to examine still frames provide ethnomethodologists with unprecedented closeness to the action. Recordings cannot replace researcher's "existential engagement" (Honer and Hitzler 2015) with the field but they allow ethnomethodologists to reconstruct the prospective and retrospective orientation of action. Thus, the data enable the recovery of the participants' attitude to the situation at hand.…”
Section: Ethnomethodological Analysis Of Interactionmentioning
confidence: 99%
“…As a researcher, one should therefore use the immediate access to one's own subjective experience, for example of a rave, to conduct a methodologically controlled phenomenological analysis of the experienced -that is, the experiences and their correlates -through systematic reductions (or bracketing) (Hitzler 2005 ). In contrast to other ethnographic approaches, the "native's point of view" is not understood indirectly, but is complemented by an "existential view from the inside" (Honer 2004 ). The structures of the life-world as a mathesis universalis are not drawn into question but understood as the basis of sociological analysis through this approach.…”
Section: Life-world Analysis and Interpretative Social Researchmentioning
confidence: 99%
“…Most of them are ethnographic in character, that is, they conduct empirical fi eld research by way of multiple methods like observation, ethnographic interviews, or document and artifact analysis. One ethnographic approach that draws heavily on Schutz's mundane-phenomenological analysis of the life-world is the life-world analytic ethnography (Pfadenhauer 2008 ), earlier called "life-worldy ethnography" (Honer 1993 ), "ethnographic life-world analysis" or "life-world analysis in ethnography" (Honer 2004 ). On the one hand, in the course of such research, data is collected via participant observation, interviews, and the acquisition of fi eld documents and interpreted hermeneutically, much like in other ethnographic approaches.…”
Section: Life-world Analysis and Interpretative Social Researchmentioning
confidence: 99%
“…She is, perhaps, the "mouthpiece" or, in Goffman's words (1981), the "loudspeaker," of the divine. It is by way of this comparison that we contribute to an understanding of the life-world (Schutz and Luckmann 1989) and, thus, conduct "life-world ethnography" (Honer 2004), even when Mary, Jesus, or even a God figure. In terms of the phenomenology of religion, the participation status (Goffman 1981) of the seers with reference to the locution is quite significant.…”
Section: Uriellamentioning
confidence: 99%