2019
DOI: 10.1080/14616688.2019.1648544
|View full text |Cite
|
Sign up to set email alerts
|

Liminality in nature-based tourism experiences as mediated through social media

Abstract: The intersection between social media, liminality and naturebased tourism experiences hasn't been the focus of previous tourism research. Such intersection, on the other hand, is illustrative of how social media relate to the constitution and performance of tourism spatialities, tourist identities, storytelling and placemaking, and can lead to relevant theoretical contributes. We aim to investigate how liminality is expressed in relation to naturebased experiences by tourists on social media, and what role soc… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
26
0
3

Year Published

2020
2020
2023
2023

Publication Types

Select...
9
1

Relationship

0
10

Authors

Journals

citations
Cited by 51 publications
(29 citation statements)
references
References 53 publications
0
26
0
3
Order By: Relevance
“…Most importantly, in many occasions the borders between the three phases are blurry, and a distinct liminal space is not always developed. As previous researchers note, digital technologies (e.g., social media, videocall services) allow travelers to communicate with their pre-trip environment and maintain a connection with their peers and families while traveling (Munar and Gyimóthy 2013), hindering therefore separation and reaggregation to a point where liminality cannot be achieved (Conti and Cassel 2019). As Voase (2018) highlights, due to smartphone usage “the experience of ‘removal’ cannot be liminal, because the precondition of separation has not taken place, nor can it be ‘escape,’ because the subject remains diurnally captive to the form and force of the familiar” (p. 392).…”
Section: Discussionmentioning
confidence: 99%
“…Most importantly, in many occasions the borders between the three phases are blurry, and a distinct liminal space is not always developed. As previous researchers note, digital technologies (e.g., social media, videocall services) allow travelers to communicate with their pre-trip environment and maintain a connection with their peers and families while traveling (Munar and Gyimóthy 2013), hindering therefore separation and reaggregation to a point where liminality cannot be achieved (Conti and Cassel 2019). As Voase (2018) highlights, due to smartphone usage “the experience of ‘removal’ cannot be liminal, because the precondition of separation has not taken place, nor can it be ‘escape,’ because the subject remains diurnally captive to the form and force of the familiar” (p. 392).…”
Section: Discussionmentioning
confidence: 99%
“…One of the most distinctive characteristics of event experiences is their level of liminality and communitas (Getz and Page, 2016). Liminality describes the transition to a sacred space and time that is distinctive from one’s daily life (Conti and Heldt Cassel, 2019). White and White (2004) see liminality as a form of escaping routine, with long-term journeys functioning as a transitional zone for travellers to search for a new beginning.…”
Section: Conceptual Backgroundmentioning
confidence: 99%
“…However, as with every human creation, technology raised serious problems. Crawford (2008), analyzed the arrival of social software on mobile platforms, Mahapatra (2019) defined the role of loneliness self-regulation and 'smartphone addiction' media while Conti & Cassel (2020) set the liminality theoretic standards.…”
Section: Internet and Cell Phone Detoxification For Top Managersmentioning
confidence: 99%