2011
DOI: 10.1177/0304375411409018
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Limits of Cosmopolitanism?

Abstract: With its institutional motto of ''unity in diversity,'' the European Union (EU) officially embraces a cosmopolitan outlook. This article argues that this motto becomes reality within the institutions of the EU as the officials undergo a cosmopolitan transformation process by experiencing cultural diversity on a daily basis. This cosmopolitanism, however, is not without limits. The discussions on Turkey's EU candidacy are a case in point. By analyzing the discourses of Commission officials with regard to their … Show more

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Cited by 5 publications
(2 citation statements)
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“…However, the European Commission’s discourse is more geared towards presenting Turkey as a threatening other to Europe when it comes to Turkey’s EU accession (Ibid). Similarly, Suvarierol and Aydın-Düzgit (2011: 165) indicate that despite having a cosmopolitan agenda evidenced through its institutional motto of ‘unity in diversity’, the Commission’s depiction of Cosmopolitan Europe ‘stop[s] at the borders of Turkey’. The Commission officials resort to stereotypical depictions of Turkey based on culture and identity (Ibid).…”
Section: The Fourth Period (1999–2016)mentioning
confidence: 99%
“…However, the European Commission’s discourse is more geared towards presenting Turkey as a threatening other to Europe when it comes to Turkey’s EU accession (Ibid). Similarly, Suvarierol and Aydın-Düzgit (2011: 165) indicate that despite having a cosmopolitan agenda evidenced through its institutional motto of ‘unity in diversity’, the Commission’s depiction of Cosmopolitan Europe ‘stop[s] at the borders of Turkey’. The Commission officials resort to stereotypical depictions of Turkey based on culture and identity (Ibid).…”
Section: The Fourth Period (1999–2016)mentioning
confidence: 99%
“…Struggling to make their voices heard, feminist scholars [9,14,18] have developed diversified theoretical approaches, creating critical spaces where the concerns and issues of the vast majority of women in the world are articulated, including those that do not refer to the white, heterosexual, middle class of Western countries. This process is prompted by the intersectional theoretical and methodological approach, anchored in Black feminist and postcolonial feminist theory, which deconstructs the disempowerment of marginalized women and points to the interactions between diverse forms of subordination and to how these interactions are reflected in different structural opportunities for different groups of women (cf.…”
Section: Feminist Theorymentioning
confidence: 99%