Abstract:other racializing norms of "authenticity." In the next chapter, Kamran Khan skillfully shows how mutually co-constructive languaging and racialization are fundamental components in the consolidation of a panopticon consisting of the security state aided and abetted by protofascistic horizontal surveillance, whereby the "white listening subject" is enlisted in the "preventive" profiling of members of racialized "suspect communities," such as individuals who are "seen" or "heard" as Muslims. Next, Sabina Perrino… Show more
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