Music and ConsciousnessPhilosophical, Psychological, and Cultural Perspectives 2011
DOI: 10.1093/acprof:oso/9780199553792.003.0034
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Listening, consciousness, and the charm of the universal:what it feels like for a Lacanian

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Cited by 4 publications
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“…What kind of movement is the analyst permitted to make while analyzing? Is there something about music analysis or empirical studies of music perception that demands that either the subject or the analyst is sedentary and immobile, as Biddle (2011) has said in his critique of "fixated" or "disciplinary" listening? Should she sit or stand?…”
Section: Resultsmentioning
confidence: 99%
“…What kind of movement is the analyst permitted to make while analyzing? Is there something about music analysis or empirical studies of music perception that demands that either the subject or the analyst is sedentary and immobile, as Biddle (2011) has said in his critique of "fixated" or "disciplinary" listening? Should she sit or stand?…”
Section: Resultsmentioning
confidence: 99%
“…While some experiences of music's expressiveness can indeed have the characteristics of an aesthetic experience as defined by John Dewey and adopted by Kim, it is not an empirically established fact, nor is it conceptually necessary, that all experiences of musical expressiveness be aesthetic in nature: for example, humans can react to a short, fleeting moment of music they hear through a valorized affective response, where the "moment" thus experienced does not "reach an inclusive and fulfilling close" or "accumulate toward objective fulfillment" as in Dewey's theory of aesthetic experience. In reality, there exists a great variety of listening practices that do not correspond to the normative or idealized listening mode -"fixated listening" (Biddle, 2011) -promoted in musicology. What is needed is extensive research on how different listening modes influence the reception as well as the creation of expressiveness in musical practices.…”
mentioning
confidence: 99%