2014
DOI: 10.51952/9781447315650
|View full text |Cite
|
Sign up to set email alerts
|

Lived Diversities

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
2
0

Year Published

2022
2022
2024
2024

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…But often racism and conviviality are expressed by the same individual who, in Wise’s words, may be both a good multiculturalist and a bad racist (Wise, 2006: 183). The ambivalences in defining others either in terms of convivial curiosity or hostility have been well documented by studies on urban multiculture (Bloch and Dreher, 2009; Husband et al, 2014; Matejskova and Leitner 2011; Schuerman, 2013; Valentine and Sadgrove, 2012; Wilson, 2013). Their focus on subjective understandings of encounters gives an insight into how people learn to live with diversity over time and explores living with difference beyond the fleeting positive interactions in public and semi-public spaces that demonstrate civility.…”
Section: Ambivalent Lived Diversitiesmentioning
confidence: 99%
“…But often racism and conviviality are expressed by the same individual who, in Wise’s words, may be both a good multiculturalist and a bad racist (Wise, 2006: 183). The ambivalences in defining others either in terms of convivial curiosity or hostility have been well documented by studies on urban multiculture (Bloch and Dreher, 2009; Husband et al, 2014; Matejskova and Leitner 2011; Schuerman, 2013; Valentine and Sadgrove, 2012; Wilson, 2013). Their focus on subjective understandings of encounters gives an insight into how people learn to live with diversity over time and explores living with difference beyond the fleeting positive interactions in public and semi-public spaces that demonstrate civility.…”
Section: Ambivalent Lived Diversitiesmentioning
confidence: 99%
“…It privileges sensitive ethnographic accounts of the local, the body, the home, the spatial subjectivities, and intimacies of a near-dwelling (cf. Husband et al, 2016;Soja, 1997), thus seeking for different experiences and bases of co-presence in space and conviviality. Embodiment and dwelling, as everyday skillful engagements with the environment, are essential for neighbor relations.…”
mentioning
confidence: 99%