Sexuality in Muslim Contexts 2012
DOI: 10.5040/9781350222571.ch-010
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‘Living sexualities’: non-hetero female sexuality in urban middle-class Bangladesh

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Cited by 12 publications
(5 citation statements)
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“…Multiple sexual expressions are 'sanctioned or tolerated or ignored, as long as such activities remain hidden from the public gaze' and do not disrupt the ideal of procreative heterosexual marriage [26]. Heteronormativity -framed under strict gender binaries, compulsory heterosexuality and marriage normativity -has become inscribed into postcolonial nations' legal frameworks and gradually established as universal; ultimately negating the South Asian's own history of sexual diversity [27][28][29].…”
Section: Heteronormativity In Bangladeshmentioning
confidence: 99%
See 1 more Smart Citation
“…Multiple sexual expressions are 'sanctioned or tolerated or ignored, as long as such activities remain hidden from the public gaze' and do not disrupt the ideal of procreative heterosexual marriage [26]. Heteronormativity -framed under strict gender binaries, compulsory heterosexuality and marriage normativity -has become inscribed into postcolonial nations' legal frameworks and gradually established as universal; ultimately negating the South Asian's own history of sexual diversity [27][28][29].…”
Section: Heteronormativity In Bangladeshmentioning
confidence: 99%
“…Lived experiences of sexual and gender diverse young people have been largely ignored in mainstream health research and policy, particularly in countries where the rights of sexual and gender diversity are not recognised [ 1 , 2 , 8 , 11 ]. There is a scarcity of research on the sexual practices, lived experiences, and health concerns of LGBTQ + youth in South Asia where heteronormative patriarchy continues to be a dominant paradigm [ 11 , 14 18 ]. For example, Bowling and colleagues [ 8 ] argue that the criminalisation of same-sex sexuality in India had ‘laid the foundation for ostracisation, sanctioned stigma and furthered injustices for many’ by forcing individuals to hide their sexuality.…”
Section: Introductionmentioning
confidence: 99%
“…Consistent academic accomplishments, sexual abstinence, and obedience towards one’s parents were identified by the participants as the three most important criteria for being considered a “good son” at home. The centrality of education in maintaining a respectable middle-class status for young men and women in Bangladesh has been discussed elsewhere (e.g., Blanchet 1996; Karim 2012). According to participants, their educational expenses constituted almost one-third of their parents’ income, ranging from 10,000 BDT to 40,000 BDT (100–400 Euros) per month.…”
Section: A “Good Son” At Homementioning
confidence: 99%
“…This paper contributes to the emerging literature focussed on the subjective experiences of masculinity among sexual minorities (e.g., Hossain 2022, Karim 2012), men in slums (e.g., Biswas, Karim, and Rashid 2020), and transnational migrants (e.g., Pande 2017) in Bangladesh. We add to this knowledge by elucidating the views of middle-class, heterosexual, adolescent boys (i.e., members of the sexual majority).…”
Section: Introductionmentioning
confidence: 99%
“…By shedding light on the intricate dynamics of dating infidelity, this study seeks to contribute valuable insights that can inform relationship counseling, mental health support, and the development of strategies to foster healthy, resilient, and fulfilling dating relationships. Through an indepth analysis of these dynamics, this research aspires to contribute to the broader understanding of contemporary romantic relationships in an ever-evolving social and technological landscape (Karim, 2012).…”
Section: Introductionmentioning
confidence: 99%