Local Wisdom in Lawas (Poetry) Ponan Party Ceremony Society of Sumbawa Nusa Tenggara Barat

Mawarni, Heni; Suwandi, Sarwiji; Supriyadi, Slamet

doi:10.22161/ijels.4.2.8

Cited by 7 publications

(7 citation statements)

References 8 publications

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“…In Sumbawa, this type of wood is called Kabong. Another type that can be used to make Palompong are nickname and the coast.The past time Palompong played alone, when alone in the middle of the field, or in the field, then Palompong is played to expel the lonely (Mawarni & Suwandi, 2019) If you want to play a help, usually men, the leg is straightened forward while sitting. Then the wooden barbecue is denominated by the horizontals on Both thighs (without alas).…”

Section: History Of Palompong Musical Instrument Sumbawa West Nusa Te...mentioning

confidence: 99%

Digitization Method of Palompong Musical Instruments Using Passive Transducer (Passive Pick-Up)

Gafar¹,

Sulong²,

Alfarisi³

2023

IJARBSS

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The purpose of this research is how to digitize palompong musical instruments using passive transducers (passive pick-up) on each palompong blade. This study uses the practice-based research method in understanding and deepening each research problem and findings. The results of the research show that: Traditional palompong musical instruments can be implemented digitally. Through the digitization method of Palompong's authentic voice with the exploration of effects has produced an acousmatic sound form. The researchers have tried to answer the research questions based on the research results in making a conclusion, which is the digitization of palompong musical instruments from acoustic to electric. The research questions include; How to explore the digitization method of palompong musical instruments using a passive transducer (passive pick-up) on each palompong blade.

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Section: History Of Palompong Musical Instrument Sumbawa West Nusa Te...mentioning

confidence: 99%

Digitization Method of Palompong Musical Instruments Using Passive Transducer (Passive Pick-Up)

Gafar¹,

Sulong²,

Alfarisi³

2023

IJARBSS

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“…Perubahan dan perkembangan kehidupan masyarakat lokal menunjukkan bahwa pengaruh budaya asing semakin mengubah nilai-nilai tradisional. Maraknya globalisasi dan modernisasi saat ini dapat menyebabkan budaya lokal terlupakan (Mawarni, H., Suwandi, S., & Supriyadi, 2019). Penelitian ini dimaksudkan untuk merevitalisasi kembali kebudayaan lokal daerah masingmasing melalui penerapan pakaian tradisional sebagai seragam sekolah.…”

Section: Seragam Sekolah Menegah Atas Bertemakan Pakaianunclassified

Seragam Sekolah Menegah Atas Bertemakan Pakaian Tradisional Di Indonesia

Karina Tandoko,

Yan Yan Sunarya

2023

j.penelit.

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Indonesia terdiri dari suku, bahasa, kepercayaan, suku, tradisi, dll. Ada sekitar 300 suku bangsa di Indonesia. Sebagai negara yang kaya akan budaya, setiap budaya memiliki karakteristik, makna, dan kepercayaannya yang berbeda. Dalam melestarikan budaya lokal Indonesia, pendidikan merupakan faktor kunci yang harus diterapkan pada generasi mendatang. Salah satu bentuk pelestarian budaya yang dipraktekkan dalam lingkungan pendidikan formal adalah pemakaian pakaian adat pada semua jenjang pendidikan di Indonesia. Cara ini telah diterapkan di setiap tahunnya pada hari Kartini, yang dirayakan setiap tanggal 21 April. Di beberapa daerah seperti di Jawa Barat dan Bali, pakaian tradisional dijadikan sebagai seragam di setiap minggunya pada hari tertentu. Namun, penerapan pakaian tradisional sebagai seragam sekolah menegah atas masih belum dikembangkan secara maksimal. Penelitian ini diharapkan dapat mendorong minat untuk merevitalisasi dalam menerapkan budaya dan menonjolkan karakteristik pakaian tradisional per daerah masing-masing ke dalam seragam sekolah menengah atas. Metode analisa ini digunakan dalan penelitian ini adalah metode penelitian kualitatif studi kasus, yang berfokuskan pada latar belakang yang berfokus pada latar belakang, interaksi dan kondisi komunitas tertentu dari pakaian tradisional lokal menjadi seragam sekolah menengah atas.

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“…Identitas dan kepribadian ini secara alami menyesuaikan dengan pandangan masyarakat setempat sehingga agar nilainya tidak bergeser. Kearifan lokal merupakan salah satu sarana untuk mengembangkan budaya dan mempertahankan diri sendiri diri dari budaya asing yang tidak menguntungkan (Mawarni et al, 2019).…”

Section: Pendahuluanunclassified

Kearifan Lokal dalam Kumpulan Puisi Banjar sebagai Media Pembelajaran pada Sekolah Menengah

Komalasari

Rusdiana

Halisa³

2022

ISETA

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Local wisdom is a system of values and norms that are compiled, adhered to, understood, and applied by local communities based on their understanding and experience in interacting with the environment. Local wisdom is very important to be learnt because it functions as 1) conservation of natural resources, 2) human resource development 3) cultural development 4) development and science 5) ethics and morals, and so on. This research is focused on 1) the form of local wisdom found in Banjar poetry collection and 2) how to apply local wisdom in Banjar poetry collection as a medium of learning in secondary schools. The method of the research is descriptive analysis. The data sources of this research are 1) a collection of Banjar poetry and 2) teachers and students of Madrasah Aliyah Muhamadiyah 1 Banjarmasin. Data collection techniques used in this research are text observations, field observations, interviews and questionnaires. The results of the research are 1) the local wisdom found in Banjar poetry collection are in the form of beliefs, customary laws, and norms. It was found that local community’s belief of their ancestors in Meratus forest is still strong. The people believe that Meratus has its own “guard” called Panglima Burung, he is accompanied by traditional music called kuriding. The local community also believe in Panglima Angsa for their guidance in life, the people often ask for his wisdom. The local community's customary law found in Banjar poetry collection is the presence of ancestral sabers called mandau that are flown in when the community wants to cut tyranny for the loss of their homes in Meratus forest. The norm is in the form of an appeal to preserve nature which is called Bawanang. Bawanang is seen as an ancestor who is able to overcome all environmental damage by using supernatural powers. The community also believe that Bawanang is capable to drive away greedy people who damage the environment and 2) Learning local wisdom through Banjar poetry collection can be done by a) asking students to analyse the atmosphere, theme, and meanings of local wisdom found in Banjar poetry collection and b) asking students to demonstrate local wisdom found in Banjar poetry collection by applying the norms that exist in the poetry to their daily life activities as the norms are considered to be some messages from the ancestors to maintain preservation of nature.

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Local Wisdom in Lawas (Poetry) Ponan Party Ceremony Society of Sumbawa Nusa Tenggara Barat

Cited by 7 publications

References 8 publications

Digitization Method of Palompong Musical Instruments Using Passive Transducer (Passive Pick-Up)

Digitization Method of Palompong Musical Instruments Using Passive Transducer (Passive Pick-Up)

Seragam Sekolah Menegah Atas Bertemakan Pakaian Tradisional Di Indonesia

Kearifan Lokal dalam Kumpulan Puisi Banjar sebagai Media Pembelajaran pada Sekolah Menengah

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