2013
DOI: 10.12681/historein.162
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Long Time Coming, Long time Gone: the Past, Present and Future of Social History

Abstract: <p>This article traces the past, present and future of social history since the field’s emergence in the mid-1960s until the present. It examines the origin and developmental trajectory of the field, analyzing the various challenges it has faced and how it has responded to them. It ends by suggesting one possiblway forward for the field in the 21<sup>st</sup> century.</p><br />

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Cited by 3 publications
(2 citation statements)
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“…The intellectual movement known as the 'new social history' that had burst on the scene in the 1960s and then developed through the 1970s and into the 1980s, has had little impact in Greece. 36 'New social history' revolutionised western historiography and opened up entirely new vistas for historical research. For instance, family history, urban history, rural history, microhistory, the histories of everyday life, of emotions, of childhood, of poverty, of crime and violence, of material culture, of collective action, of sex and sexuality became subjects of enquiry, many for the first time.…”
Section: Tom Gallantmentioning
confidence: 99%
“…The intellectual movement known as the 'new social history' that had burst on the scene in the 1960s and then developed through the 1970s and into the 1980s, has had little impact in Greece. 36 'New social history' revolutionised western historiography and opened up entirely new vistas for historical research. For instance, family history, urban history, rural history, microhistory, the histories of everyday life, of emotions, of childhood, of poverty, of crime and violence, of material culture, of collective action, of sex and sexuality became subjects of enquiry, many for the first time.…”
Section: Tom Gallantmentioning
confidence: 99%
“…Однією з типових особливостей нової соціальної історії впродовж 1960-1970-х рр. було звернення до квантитативних методик в історичних розвідках, тобто до з'ясування кількісних характеристик минулого соціальної реальності 27 . С. І. Сидельніков стояв біля витоків їх запровадження в практику вітчизняної болгаристики.…”
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