2018
DOI: 10.1007/s10624-018-9515-8
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Lullabies and the memory of pain: Armenian women’s remembrance of the past in Turkey

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Cited by 19 publications
(2 citation statements)
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“…It sometimes means transmitting memories of these collectively encountered thresholds through ‘alternative family making processes and non-normative formations of time’ (Çalışkan, 2019b: 262). It includes re-making your friend’s tombstone with her own name not to let her ‘really die’, and creating practical, material and affective ‘repertoires of mourning’ together – as Armenian women do through lullabies in remembrance of the Armenian Genocide and other painful experiences of the past in Turkey (Bilal, 2019: 199). It meant overcoming the paralysing pain of grief for Mother Sema, which she made possible by re-membering grief as a constitutive part of her life and activism, by continuing to thrive while affectively and militantly assembling with others.…”
Section: Unlearning and Re-membering Griefmentioning
confidence: 99%
“…It sometimes means transmitting memories of these collectively encountered thresholds through ‘alternative family making processes and non-normative formations of time’ (Çalışkan, 2019b: 262). It includes re-making your friend’s tombstone with her own name not to let her ‘really die’, and creating practical, material and affective ‘repertoires of mourning’ together – as Armenian women do through lullabies in remembrance of the Armenian Genocide and other painful experiences of the past in Turkey (Bilal, 2019: 199). It meant overcoming the paralysing pain of grief for Mother Sema, which she made possible by re-membering grief as a constitutive part of her life and activism, by continuing to thrive while affectively and militantly assembling with others.…”
Section: Unlearning and Re-membering Griefmentioning
confidence: 99%
“…10. Apart from the political efforts of the diaspora, Armenian citizens of Turkey have also developed ways to resist epistemically (see Medina 2013, 48-9) to the denial executed by the Turkish Republic (see Bilal 2019;Cheterian 2015, 15). 11.…”
Section: Notesmentioning
confidence: 99%