1926
DOI: 10.1080/0015587x.1926.9718371
|View full text |Cite
|
Sign up to set email alerts
|

Magical Practices against Elves

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...

Citation Types

0
1
0

Year Published

2003
2003
2024
2024

Publication Types

Select...
5

Relationship

0
5

Authors

Journals

citations
Cited by 5 publications
(1 citation statement)
references
References 0 publications
0
1
0
Order By: Relevance
“…Folk magic and folk medicine practices that involved the use of archaeological artefacts have been documented across much of northwest Europe, including Scotland, England, Finland, Sweden, Denmark, Germany and Estonia (Blinkenberg 1911; Bonser 1926; Carelli 1997; Hall 2005; Hukantaival 2016; Johanson 2009; Merrifield 1987; Penney 1976). The most common phenomena include the interpretation of Neolithic and Bronze Age flint arrowheads as fairy darts that were both the cause and cure of illnesses, particularly in animals, and a belief that prehistoric polished stone axes were thunderbolts that fell to earth during a lightning strike and could safeguard the family home.…”
mentioning
confidence: 99%
“…Folk magic and folk medicine practices that involved the use of archaeological artefacts have been documented across much of northwest Europe, including Scotland, England, Finland, Sweden, Denmark, Germany and Estonia (Blinkenberg 1911; Bonser 1926; Carelli 1997; Hall 2005; Hukantaival 2016; Johanson 2009; Merrifield 1987; Penney 1976). The most common phenomena include the interpretation of Neolithic and Bronze Age flint arrowheads as fairy darts that were both the cause and cure of illnesses, particularly in animals, and a belief that prehistoric polished stone axes were thunderbolts that fell to earth during a lightning strike and could safeguard the family home.…”
mentioning
confidence: 99%