2012
DOI: 10.1016/j.jocrd.2012.04.004
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Magical thinking and obsessive–compulsive symptoms in Australia and Iceland: A cross-cultural comparison

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Cited by 6 publications
(4 citation statements)
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“…Although his parental background did not allow for it, Coelho strongly developed his magical thinking. This shows that the acceptance of magic within a cultural background is not required in order to explore and maintain magical thinking during adolescence and adulthood (Helgadottir et al, 2012). One can speculate that magical thinking was employed by Coelho, as an intuitive thinker, to survive mentally in a strictly rational family environment, along with a suppressive father (Savage et al, 2014).…”
Section: Discussion Conclusion and Recommendationmentioning
confidence: 95%
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“…Although his parental background did not allow for it, Coelho strongly developed his magical thinking. This shows that the acceptance of magic within a cultural background is not required in order to explore and maintain magical thinking during adolescence and adulthood (Helgadottir et al, 2012). One can speculate that magical thinking was employed by Coelho, as an intuitive thinker, to survive mentally in a strictly rational family environment, along with a suppressive father (Savage et al, 2014).…”
Section: Discussion Conclusion and Recommendationmentioning
confidence: 95%
“…Even in inherently rational individuals, magical thinking can occur occasionally (Feltham, 2011;Hendrix, 2011;Lindeman & Aarnio, 2007;Subbotsky & Quinteros, 2002). Acceptance of this is strongly bound to an accommodating cultural context (Helgadottir, Menzies, & Einstein, 2012). This does not mean that magical thinking is not present in westernised cultures, where technological thinking supposedly predominates and one would expect causal thinking to be the prevailing mode of rationality.…”
Section: Magical Thinking From Childhood To Adulthoodmentioning
confidence: 99%
“…There are numerous studies that emphasize the role of magical thinking on OCD (26)(27)(28). In this regard, it can be said that a measurement scale that investigate magical thinking of adolescents is crucial.…”
Section: Discussionmentioning
confidence: 99%
“…The content of magical thinking may be influenced by manifestations of a culture and thus might have cultural variation (Sica et al, 2002). It is a widely supported finding that despite some cross-cultural consistencies in psychopathology (e.g., epidemiology in the OCD; Horwarth & Weissman, 2000), there are cross-cultural variations in the content of OCD symptoms (Fontenelle, Mendlowicz, Marques, & Versiani, 2004), OCD cognitions such as TAF (e.g., Siev & Cohen, 2007), and magical thinking (Helgadottir, Menzies, & Einstein, 2012), and in the type of thought control and symptoms (e.g., Yorulmaz, Gençöz, & Woody, 2010). Furthermore, previous research suggests that the relationship between religiosity and OCD-related beliefs, as well as OCD symptoms, might differ across religious lines.…”
mentioning
confidence: 99%