Makanan Dan Minuman Dalam Islam

Janna, Nilda Miftahul; aisma,; Arsyam, Muhammad

doi:10.31219/osf.io/49us8

Cited by 3 publications

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“…Kehidupan di masa modern dalam pemikiran beberapa orang mempunyai kecenderungan buat memperoleh suatu yang praktis, mulai dari produk pakaian, kosmetik, makanan-minuman, serta lainnya (Kholishudin, 2021). Masyarakat seringkali menginginkan suatu yang praktis tetapi belum pasti aman kehalalannya, sementara itu suatu yang halal pasti akan sesuai dengan standarisasi kesehatan yang ditetapkan (Janna et al, 2021). Hal ini wajib dipikirkan oleh seluruh Muslim selaku konsumen dan sesuai ketentuan Islam (Warto & Samsuri, 2020).…”

Section: Pendahuluanunclassified

“…Melihat fenomena tersebut, akan dilakukan analisis lebih lanjut mengenai kehalalan suatu produk dan dampaknya terhadap kesehatan jiwa di masyarakat. perspektif Islam (Janna et al, 2021).…”

Section: Pendahuluanunclassified

“…Tidak dapat dipungkiri bahwa makanan dan minuman yang sehat memiliki pengaruh yang sangat besar terhadap pertumbuhan dan kesehatan fisik manusia serta mempengaruhi kesehatan mental (Rifa'i, 2018). Mengenai halal tidaknya suatu produk pangan yang dikonsumsi manusia akan dapat menentukan mekanisme proses fisiologisnya (Janna et al, 2021). Fakta ini terlihat ketika seseorang mengkonsumsi alkohol misalnya dalam kadar tertentu ia akan kehilangan rasionalitas, intelektualitas dan fungsi mulia sel otak, sehingga terjadi perubahan perilaku yang tidak terkendali yang berujung pada gangguan kepribadian dengan berbagai eksesnya.…”

Section: Hasil Dan Pembahasanunclassified

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Perilaku Konsumen Muslim Indonesia Terhadap Perkembangan Produk Makanan dan Minuman Halal

Burhanuddin

Riyanto

2022

PKWU

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The manuscript aims to find out the impact of modernization on lifestyle in some Muslim communities who tend to pay less attention to religious parameters (Islam) in consuming food products, medicine, and even cosmetics. The research method used is antics research. The analysis results mention that anything consumed from an Islamic perspective has implications for mental health. Halal standardization has also been strengthened by the Law of the Republic of Indonesia Number 33 of 2014 concerning Halal Product Assurance as a whole to all walks of life. In addition, the Government has also formed a body called the Halal Product Assurance Organizing Agency (BPJPH), which is tasked with organizing Halal Product Guarantees (JPH). This shows that the Government is also very concerned about the needs of its citizens in meeting the consumption of all products with halal standards. The research method used is library research (library research), using data collection techniques through several theoretical and empirical literature

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Section: Pendahuluanunclassified

“…Melihat fenomena tersebut, akan dilakukan analisis lebih lanjut mengenai kehalalan suatu produk dan dampaknya terhadap kesehatan jiwa di masyarakat. perspektif Islam (Janna et al, 2021).…”

Section: Pendahuluanunclassified

Section: Hasil Dan Pembahasanunclassified

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Perilaku Konsumen Muslim Indonesia Terhadap Perkembangan Produk Makanan dan Minuman Halal

Burhanuddin

Riyanto

2022

PKWU

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“…11 According to Janna, all halal and haram food provisions have been explained in the Qur'an and Hadith, even though people are not highly aware of the importance of consuming halal food and drinks. 12 Second, factors influencing the acceptance of halal labels, religion, health, and others. 13 According to Khoerunnisa, several factors influence the acceptance of halal food, namely, religious awareness, halal labels, exposure to halal and health reasons.…”

Section: Introductionmentioning

confidence: 99%

Reconstructing Recent Paradigm Through the Interpretation of Halal Consumption with Shifting Paradigm Theory

Assa'idi

2023

dialogia

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The obligation to consume halal food and beverages was originally an implementation of religious values in life. However, now, these values have been systematized in such a way as to gain profit by Moslems themselves and non-Muslims. The old paradigm of halal food is generally measured through the limits of unlawful food and drinks in the Qur'an and Hadith. The knowledge of society about unlawful food and drinks forms an understanding that other than the forbidden food means halal to consume. However, this paradigm clashes with recent science and technology, which prove that halal foods can be haram because of the processes carried out on the food or any external factors. This encourages various parties to form a new paradigm about the halal concept. This research is a descriptive-analytical library research to clearly describe the data on various paradigms in halal studies and analyze the anomalies in old studies that have moved various groups to form a new paradigm. This study uses the shift paradigm theory by Thomas Kuhn, which consists of pre-paradigm, normal phase, crisis or anomaly phase, and new paradigm shift phase. The data in this study are divided into primary and secondary data; the primary data of this study is the old paradigm in the interpretation of QS. Al-Baqarah [2]: 168, and secondary data in this study come from books, scientific journals, theses, dissertations, and others. The results of this study indicate that the interpretation of QS. Al-Baqarah [2]: 168 needs to be developed again because the old interpretation cannot solve the problems that arise in the current era. In forming a new paradigm, the government of the Republic of Indonesia commodifies the halal value of religion. It implements the JPH Law as a new standard that is more specific and systematic in determining halal products. Research like this is interesting to find new solutions to every social problem from various scientific backgrounds.

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Kedudukan Dakwah dan Amar Ma’ruf Nahi Munkar

Bahri

Abbas

2020

AUJPSI

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Agama Islam adalah agama yang sangat memperhatikan penegakan Dakwah, Amar Ma’ruf dan Nahi Munkar. Dakwah, Amar Ma’ruf dan Nahi Munkar merupakan pilar dasar dari pilar-pilar akhlak yang mulia lagi agung. Kewajiban menegakkan ketiga hal itu adalah merupakan hal yang sangat penting dan tidak bisa ditawar bagi siapa saja yang mempunyai kekuatan dan kemampuan melakukannya. Kegiatan amar ma’ruf nahi munkar sering di sebut sebagai kegiatan dakwah islamiyah.

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Makanan Dan Minuman Dalam Islam

Cited by 3 publications

References 0 publications

Perilaku Konsumen Muslim Indonesia Terhadap Perkembangan Produk Makanan dan Minuman Halal

Perilaku Konsumen Muslim Indonesia Terhadap Perkembangan Produk Makanan dan Minuman Halal

Reconstructing Recent Paradigm Through the Interpretation of Halal Consumption with Shifting Paradigm Theory

Kedudukan Dakwah dan Amar Ma’ruf Nahi Munkar

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