You will never understand children if you belittle their qualities-Janusz Korzack, (quoted in Weiss, 42)Penny Weiss has written an honest book in which she demonstrates how embracing meaningful discomfort contributes to the transformation of Western feminist projects.The meaningful discomfort that Weiss courageously embraces, and the honesty of her scholarly and social project, lies in grounding her work in a self-critical awareness of adultism in the foundations our social and moral lives. Although Weiss does not use the word childism, her work can be characterized as childist in the transformativechildhood studies sense of the term (Hulqvist 2018; Biswas 2021; Sporre 2021; Mattheis 2022; Wall 2022). This will be my reading of the book, which can add to readings from within solely feminist frameworks (see Locke 2022). Consequently, I use the language of adultism and childism, even though Weiss herself uses a different vocabulary. Adultism refers to the marginalization and oppression of children and youth, whereas childism refers to efforts aimed at overcoming adultism by transforming social and scholarly norms. The standpoint of the author's intellectual approach recognizes that Western feminist theory is built on excluding concrete voices of children and youth (54). Here, Weiss engages with childhood studies scholarship, for example, the work of anthropologist Alison James to highlight the pertinent point that "What counts as problematical is defined or presented in a way that tends to maintain the injurious status quo in families, schools, and communities" (53-54). By calling to include voices of children and youth, Weiss is calling for more authentic, self-reflective ways forward for Western feminist scholarship.At the same time, and this is the core argument of the book, Weiss shows that Western feminists have also evolved by acknowledging the young as agents despite their oppressive circumstances. The analogy between adultist and sexist systems of oppression is presented as a significant tool to deepen our understanding of intersectional marginalization, and how it could be overcome. It is as if Weiss is communicating that any feminist project is incomplete until it has examined, confronted, and attempted to overcome adultism. On a relevant, related note, she demonstrates that Western feminism does in fact have a history of learning from and building upon children's