Makna Diri Penyandang Oligodaktili

Abstract

Indonesia is a developing country, a population of more than a quarter of a billion people with a variety of health problems, including oligodactyly sufferers in the Village of Ulutaue, Bone Regency, South Sulawesi. They are different from normal people in the surrounding environment. The symbol "self-identity" is given by a normal person in everyday life. The purpose of this research is to find out and explain the self-meaning oligodactyly sufferers. The method of this research is communication phenomenology, examines the experiences with communication and interaction of natural oligodactyly on the surrounding environment. This research uses a qualitative approach based on the subjective interpretive techniques of data collection through interviews and participatory observations with complementary data based on the perspective of the social action and symbolic interaction. This research involves fifteen subjects with ten men and five women selected by purposive. The results of this research categories such as physical abnormalities and form a physical organ. The selfmeaning of physical abnormalities on the fingers, such as spirit-self, optimistic of abandonment, despair, closed, and lazy. The self-meaning of forms a physical organ with oligodactyly sufferers since birth, such as inflicting shame-self, deserve our pity, willpower hard work, patience, and a driving passion.

Analisis Makna Pesan Simbolik Penyandang Oligodaktili Dusun Ulutaue di Kabupaten Bone

“…Penyandang oligodaktili sebagai subjek penelitian telah mengonstruksi dirinya dengan makna diri yang memiliki kelainan fisik dan bentuk organ fisik yang berbeda dengan orang lain. Penyandang oligodaktili dapat memberikan makna tertentu mengenai apa yang dialami berdasarkan pengalaman komunikasi dalam interaksi sosial dalam kehidupan sehari-harinya telah membentuk dunia sosial yang diyakininya dan berkembang menjadi realitas dalam kehidupan sosial (Sulaeman & Mulyana, 2019).…”

Self-Concept of Migrant Women in the Shackles of the Role and Position of Patriarchic Culture in Pontang Community

“…Meaning is part of the manifestation of a construction resulting from the experience of migrant women, so that meaning is not just to find an explanation or value from a reality, but meaning is more directed to the experience possessed through the existence of construction elements received from the surrounding environment. Mead in Mulyana (2018) reveals that self-meaning is a process that starts with social interaction between individuals and others (Sulaeman & Mulyana, 2019). Mead's statement reveals that self-meaning is formed from the communication interactions carried out by migrant women with the surrounding environment so as to produce a sense of self and build meaning about other people.…”

Konstruksi Realitas Sosial Dan Makna Diri Penyintas Covid-19 Di Jakarta

“…Fenomenologi digunakan karena metode ini dapat menggali pengalaman dan makna terhadap suatu peristiwa kepada individu. Metode fenomenologi merupakan metode yang menganggao tindakan sosial menjadi sebuah teori (Sulaeman et al, 2019). Teori yang pada penelitian ini membutuhkan pengalaman dan makna yang diperoleh dari masingmasing individu.…”