Makna Upacara Pawintenan Bagi Umat Hindu Di Desa Batu Nindan Kecamatan Basarang Kabupaten Kapuas

Abstract

Pemangku as someone who leads the ceremonial process in Hinduism must be someone who has Viveka Jnana and has gone through the process of the marriage ceremony. Pemangku marriage ceremony can be divided into three types, namely Sari Pawintenan, 2) Mepedamel Pawintenan, 3) Samskara Eka Jati Pawintenan. This study aims to determine the meaning of the wedding ceremony carried out by prospective Pemangku in Batu Nindan Village, Kapuas Regency. Descriptive qualitative research methods are used in this study to solve problems. The marriage ceremony is a stage that must be passed by someone to become a Pemangku. The implementation of the marriage ceremony from generation to generation aims to legitimize someone as a Pemangku on a scale and niskala basis. The marriage ceremony also has the aim of purifying the prospective stakeholder physically and mentally so that in carrying out his duties as a Pemangku it can be carried out sincerely in accordance with the guidance of Ida Sang Hyang Widhi Wasa. A person who has gone through a stakeholder marriage ceremony is given the freedom of ayah-ayahan banjar because a Pemangku provides services to the people regardless of time. Based on research conducted in Batu Nindan Village, it was concluded that the marriage ceremony has a religious meaning, a social meaning for service to the people, and a cultural meaning.

Candi Prambanan: Kejayaan, Keruntuhan, Dan Kebangkitannya Kembali

“…Namun sayangnya, prasasti itu tidak menyebutkan tentang perayaan upacara tertentu, sehingga tidak diketahui, upacara apa saja yang diselenggarakan di Candi Prambanan. Namun, dengan melihat kebesaran dan kemegahan candi tersebut, kemungkinan besar digunakan untuk kegiatan persembahyangan dan perayaan keagamaan di tingkat kerajaan (Ratni, 2020).…”

The Marriage Ceremony of Ngajet Penjor in Mass Marriage System in the Pengotan Traditional Village, Bangli

“…Bangli (2005) in his book entitled wariga dewasa praktis provides an explanation that is almost the same as the Compilation Team above regarding dewasa marriage, namely in sasih Kapat, Kalima, Kapitu and Kadasa. The existence of these variations is reasonable also because Hinduism is flexible and elastic, in the sense that it can be carried out according to villages, kala, and patra (Gateri, 2022).…”