2007
DOI: 10.1016/j.jaa.2006.05.001
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Male symbols or warrior identities? The ‘archery burials’ of the Danish Bell Beaker Culture

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Cited by 52 publications
(54 citation statements)
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References 22 publications
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“…Period I is of special interest. It is a transitional phase rooted in the existence of specialised weaponry and a warrior ideal in the Late Neolithic (Sarauw 2007), but with newly introduced weapons, and the wider spread of bronze technology. The halberd of the Late Neolithic was probably replaced by the sword and the spear around 1800 BC (Horn in prep.).…”
Section: Introductionmentioning
confidence: 99%
“…Period I is of special interest. It is a transitional phase rooted in the existence of specialised weaponry and a warrior ideal in the Late Neolithic (Sarauw 2007), but with newly introduced weapons, and the wider spread of bronze technology. The halberd of the Late Neolithic was probably replaced by the sword and the spear around 1800 BC (Horn in prep.).…”
Section: Introductionmentioning
confidence: 99%
“…Somewhat similar interpretations including warrior brotherhoods (Männerbünde) are also applied in the description of Late Neolithic/Bronze Age cultures such as the Yamnaya culture and the Danish variant of the Bell Beaker culture (e.g. Anthony, 2007: 364;Kristiansen et al, 2017;Sarauw, 2007). In general, a certain warrior identity seems to develop in the later European Neolithic to become a central element of the Bronze Age male ideal (C. J.…”
Section: The Rise Of the Warriormentioning
confidence: 99%
“…However, this status was not yet formalized into fixed hierarchies. One of the reasons for this lack of formalized hierarchization was probably that it was difficult to monopolize the necessary raw materials -for example flint for the production of flint axes and daggers (Kristiansen & Earle, 2015;Sarauw, 2007) Copper and gold, on the other hand, held opportunities for control by powerful and influential lineages or individuals, as these metals could only be obtained through exchange. Consequently, if upcoming chiefs were able to monopolize external exchange, increased social stratification was thereby facilitated and might have led to the formation of self-perpetuating elites.…”
Section: Social Transformations and Chronological Implications For Thmentioning
confidence: 99%
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“…and (4) What can be said about their way of life? For example, young males who died during episodes of warfare or were considered to be warriors may have been interred with this status clearly signified in the burial record (Treherne 1995;Sarauw 2007). Sofaer (2006) identified the academic division between the dead and living body as a false separation of analysis and interpretation (e.g., exemplified in the appended display and discussion of osteological data in site reports), and argued that this arbitrary disconnection does not reflect the true relationship between a person's life, body and underlying skeleton.…”
Section: Social and Cultural Meaningmentioning
confidence: 99%