2018
DOI: 10.1007/s10708-018-9879-y
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Managed out of existence: over-regulation of Indigenous subsistence fishing of the Yukon River

Abstract: Humans are adversely affected by the loss of vital fishery resources, specifically Indigenous peoples and the traditional knowledge systems that are foundationally tied to their culture. Discounting

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Cited by 11 publications
(12 citation statements)
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“…Successfully incorporating multiple types of knowledge in environmental research and management remains a challenge [20,21]. Indeed, previous work has illustrated that natural resource management and environmental decision-making in Canada remains largely based on a scientific and bureaucratic framework of resource management that poses significant barriers to the meaningful inclusion of Indigenous views and knowledge [22][23][24][25][26].…”
Section: Term Definitionmentioning
confidence: 99%
“…Successfully incorporating multiple types of knowledge in environmental research and management remains a challenge [20,21]. Indeed, previous work has illustrated that natural resource management and environmental decision-making in Canada remains largely based on a scientific and bureaucratic framework of resource management that poses significant barriers to the meaningful inclusion of Indigenous views and knowledge [22][23][24][25][26].…”
Section: Term Definitionmentioning
confidence: 99%
“…Although it is important not to overessentialize the difference between a Western approach to landownership and an Indigenous relationship to the natural environment, it is important to tease out fundamentally different starting points. As Indigenous scholars Walsey andBrewer (2018, 1169) eloquently reflect, "when western management systems built on western ideologies work to control the natural resources Indigenous people rely on for sustenance, these western regimes come to dominate, overshadow, and marginalize Indigenous people's inherent rights." Walsey and Brewer reflect on the ongoing impacts of Indigenous fisheries on the Yukon River that are continually impacted by Western policies and laws that are incongruent with the Indigenous populations' place-based knowledge of and relationship to the river.…”
Section: Postsovereign Decolonial Governancementioning
confidence: 99%
“…In a Western framework, the environment is often characterized as a resource that can be commodified or considered in utility terms, whereas Indigenous frameworks often characterize the relationship with the nonhuman world based on reciprocity and relationships, with nonhuman entities considered in rights-bearing terms. In the first, the "right" to a resource is largely disconnected from the "responsibility to protect," whereas in Indigenous governance frameworks, they are interconnected (Walsey and Brewer 2018). Furthermore, the "right to protect" is also based on a sacred relationship with nonhumans as relatives.…”
mentioning
confidence: 99%
“…Despite the legislative requirements and policy commitments, developing and implementing inclusive approaches that bridge multiple ways of knowing remains a challenge (McGregor, 2008; Walsey & Brewer, 2018). In response, there has been an emerging consensus on the need for easily accessible examples and strategies (i.e., how to do so) for bridging Indigenous science and Western science that are accessible to Indigenous communities, researchers, regulatory programs, and decision‐makers seeking to build on this knowledge base and implement new legislative requirements.…”
Section: Introductionmentioning
confidence: 99%