Managing “Self‐Preservation”: Charles Pearson's National Life and Character and the Early Australian Commonwealth

Abstract

In National Life and Character (1893), Charles Pearson argued that the breakdown in "character" threatening social cohesion in Britain was a phenomenon that was replicated on a global scale in the late nineteenth century. The economic and technological progress that characterised the industrial revolution in Britain had stimulated urbanisation, and unleashed, Pearson claimed, a "bestial element in man", degrading the quality of civic and economic life, and leading to a rising population of "stunted specimens of humanity". Most analyses of National Life and Character focus on its fear of non-white races and influence on policies of racial restriction; we argue that National Life and Character is a more ambitious work of political economy preoccupied, as Pearson observed, with the "self-preservation" of the white European race, grappling with the tension of managing a potentially degraded population as new forms of state intervention, decline of traditional religious faith, and global expansion transformed white society, leaving it declining into a "stationary state" and vulnerable in the face of the rising non-European peoples. These concerns were shared by many of the architects of Australian Federation, influencing the policy initiatives of the post-Federation period.

Yellow Perils: Pandemic imaginaries and the contest for global power

“…Fears that the centre of world power was migrating to Asia had been gaining currency for some time. In his 1893 book, National Life and Character, Charles Pearson saw the energy that had fuelled initial European growth and expansion rapidly ebbing away and nominated "the non-European peoples, especially the Chinese" as the rising source of dynamism in the world system 4 . His argument attracted considerable attention.…”