2014
DOI: 10.1068/a46263
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Managing Strangerhood: Young Sikh Men's Strategies

Abstract: This paper offers a critique of accounts of 'the stranger' that lack empirical grounding and are fetishising, suspicious and anxious. Instead, I propose that we should engage with strangers and move towards more relational, emotional and embodied accounts of the place of the stranger in contemporary society. In order to illustrate this argument, I draw upon qualitative research with young Sikh men growing up in urban Scotland to explore the complex strategies enacted by these young men in responding to being p… Show more

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Cited by 42 publications
(29 citation statements)
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References 47 publications
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“…). Meer and Modood outline the importance of reconciling how minorities and citizenship are cast ‘both within and beyond local encounters and politics’ (see also Hopkins , 666). Similarly, Smith and Winders () evidence the multiscalar place‐making of Latino/a immigrants to the USA through social reproduction and investments in place.…”
Section: Intercultural Encounters and The Quest For Recognitionmentioning
confidence: 99%
“…). Meer and Modood outline the importance of reconciling how minorities and citizenship are cast ‘both within and beyond local encounters and politics’ (see also Hopkins , 666). Similarly, Smith and Winders () evidence the multiscalar place‐making of Latino/a immigrants to the USA through social reproduction and investments in place.…”
Section: Intercultural Encounters and The Quest For Recognitionmentioning
confidence: 99%
“…Whilst the historical nature of this paper and data available has limited the extent to which the conceptual idea of the 'visitor' could be fully explored, I want to use this conclusion to suggest that the visitor has been a somewhat neglected figure in geography and social theory (compared to the 'stranger' e.g. Ahmed 2000, Hopkins 2014 or the 'neighbour' e.g. Painter…”
Section: Discussionmentioning
confidence: 99%
“…show the promise of encounters for reducing prejudice and achieving better relations (variously defined), others remind that there is nothing necessarily liberating about encounters, and that these encounters may work to reinforce prejudices and reinscribe exclusion (Hopkins, 2014;Noble and Poynting, 2010). In one sense, then, the possibility of bad encounters has been central to these literatures for some time.…”
Section: Opening Up the Bad Encountermentioning
confidence: 99%
“…This particular focus on the ''bad encounter'' of sexual racism-distinct from the important work that has been done to challenge overly optimistic readings of encounters across difference (Hopkins, 2014;Valentine, 2008)-is about opening up the literatures on spaces of encounters to understanding ''how bad feelings are not simply reactive; they are creative responses to histories that are unfinished'' (Ahmed, 2010: 217). That is to say, bad encounters are not only counterfactuals to be posed to more optimistic accounts, nor are they simply negative moments to be overcome in the search for ''meaningful'' encounters.…”
mentioning
confidence: 99%