In this autoethnography inquiry, seven counselor educators from diverse intersectionalities discuss how they leverage their selfhood to promote antiracist counselor education. Based on two cycles of pattern coding, the authors identified themes of perceiving, experiencing, creating, and facilitating. Implications for future research and practice are offered.
K E Y W O R D S antiracist teaching, antiracism, autoethnography, counselor education, self as instrumentRacism is endemic in societies (Cole, 2016;Feagin & Ducey, 2018). It is systemic, pervasive, and persistent in all aspects of society and human lived experiences (Thompson & Neville, 1999). Racism results in myriads of social injustices such as genocides, economic segregation, and disparities in health care and access. Research has shown that the main reasons for the lack of access to care are associated with discriminatory and racist attitudes and practices of helping professionals (Cénat, 2020;Paul et al., 2022). Research has also demonstrated the physical and mental health consequences of race-based oppression on oppressed communities (Williams & Elkins, 2021). Antiracist education represents a critical task for educators and learners to equip themselves with transformative and action-oriented awareness, knowledge, and skills to eradicate racism and mitigate its impacts (Dei, 2014).
ANTIRACIST COUNSELOR EDUCATIONScholars contend that it is a moral imperative for the helping fields to teach about racism and antiracism strategies and disrupt current colorblind ideology-reinforced training models (e.g., Gon-