2003
DOI: 10.1080/02690050308589848
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Mapping the mind: Borders, migration and myth

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Cited by 4 publications
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“…Some of our earliest documentary evidence of the presence of Romanies in Europe in the fifteenth century relates to letters guaranteeing safe conduct; these were written documents whose holders at least understood them-it was dangerous to produce a letter which did not offer what had been verbally promised-and were able to either reproduce them or recognise a decent copy (Fraser, 2003). Thomas Acton notes that the nineteenth century saw 'an increasing professionalization of Romani selfrepresentation in Europe, in the sense that musicians, fortune-tellers and hosts of Gypsy balls and spectacles were able to charge Gaje [non-Romani] for attending their own representations of Romani life' (Acton, 2004: 100).…”
mentioning
confidence: 99%
“…Some of our earliest documentary evidence of the presence of Romanies in Europe in the fifteenth century relates to letters guaranteeing safe conduct; these were written documents whose holders at least understood them-it was dangerous to produce a letter which did not offer what had been verbally promised-and were able to either reproduce them or recognise a decent copy (Fraser, 2003). Thomas Acton notes that the nineteenth century saw 'an increasing professionalization of Romani selfrepresentation in Europe, in the sense that musicians, fortune-tellers and hosts of Gypsy balls and spectacles were able to charge Gaje [non-Romani] for attending their own representations of Romani life' (Acton, 2004: 100).…”
mentioning
confidence: 99%