Maqashid al-Shariah, Social Dialogue, and Tourism Development in Lombok

Abstract

The study aims to describe the social dialogue in development of the tourism area in South Lombok. This study was strengthened by the concept of maqashid shariaas instrument of analysis to sharpen the theme studied. The Social dialogue was occurring when the local traditions (old values) meet a modernity (new values) and comes into the conflict. Indigenous people, local leader, government, investor are groups which are involved in the conflict. The conflict among groups was solved through social dialogue. Government bridged the interest of each group in dialogue process. 
 In the case of this qualitative research, data were collected by interviews, observation, and documentation. Related references on the Sasak studies and tourism were used to sharpen analysis the collected data. The result of this study found that the social dialogue is carried out due the conflict generated by the development of the tourism area which covers issues of land ownership, distribution of power, economic distribution, and the shifting of traditional values. By the empowerment model approach, the government could communicate, facilitated, and guaranteed the needs and interest of each group in order to continue the development of tourism area.

Halal Without Label: Implementation of Maqasid Al-Shariah in Community-Based Tourism in Kerinci, Indonesia

“…If in South Lombok, for example, maqāṣid al-sharī'ah is used as a benchmark for resolution of social conflicts that arise as a result of tourism management (Salahuddin & Abdillah, 2022), in Koto Petai these indicators were run from the start to anticipate conflict, even though they never termed it as maqāṣid alsharī'ah. The Global Muslim Travel Index (GMTI), which is an indicator of the implementation of every halal tourism, is considered to have fulfilled the main principles of maqāṣid al-sharī'ah, but in its application the aspect of labeling is more emphasized than its substance, so that counter-productive things are often found between the implementation of halal tourism and the maqāṣid al-sharī'ah values (Surwandono et al, 2020).…”