2015
DOI: 10.1080/15528030.2014.997955
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Marital Satisfaction, Negative Interaction, and Religiosity: A Comparison of Three Age Groups

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Cited by 9 publications
(7 citation statements)
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“…However, often, there was no relationship between the control variable and the criterion variable, and, sometimes, the relationship was in an unexpected direction. These inconsistencies seem to be related to findings by Wilmoth et al (2015) that demonstrated the interaction effects of age and negative interaction with religiosity on marital satisfaction.…”
Section: Control Variablesmentioning
confidence: 87%
“…However, often, there was no relationship between the control variable and the criterion variable, and, sometimes, the relationship was in an unexpected direction. These inconsistencies seem to be related to findings by Wilmoth et al (2015) that demonstrated the interaction effects of age and negative interaction with religiosity on marital satisfaction.…”
Section: Control Variablesmentioning
confidence: 87%
“…Similarly, results also indicated that couples who began with higher levels of religiosity had greater increases in time spent engaging in joint activities over the 10-year period of the study. Previous studies do indicate that religiosity has multiple, wide-spread benefits to marital relationship and may protect against marital risks such as having a high stress marriage or having been previously divorced (Olson et al, 2015; Wilmoth et al, 2015). Several reasons exist as to why religion is beneficial to marital and family relationships.…”
Section: Discussionmentioning
confidence: 99%
“…Engagement in joint religious activities may be evidenced in multiple forms beyond religious attendance and could be demonstrated through praying together, forgiving one another, and discussing religious matters, joint participation in any of these activities may encourage the couple to become more religious over time. Considering that much of the current and previous work on religiosity and marital relationships has focused on the relationship between couples’ religiosity and marital satisfaction, we control baseline level of marital satisfaction to focus on the bidirectional influences between couples’ joint activities and religiosity over time (Fincham, Ajayi, & Beach, 2011; Perry, 2015; Wilmoth, Blaney, & Smith, 2015).…”
Section: Couple’s Joint Activities Supporting Couple Religiositymentioning
confidence: 99%
“…In addition to the couple types characteristics, the high degree of cohesion value in traditional couples might also be related to the characteristic of the participants, who were newlywed couples with the mean duration of the marriage at 20.75 months. Even though the newlywed in their early years of marriage are facing significant personal and relational changes (Lavner, Weiss, Miller, and Karney, 2019), but this period is also suspected of having a high marital satisfaction where marriage is perceived as highly pleasant (Lamanna and Reidman, 2012;Wilmoth, Blaney and Smith, 2015). Therefore, the cohesion that measures the degree of positive interaction, closeness, and joint activity between partners occurs intensely during this period, especially for the traditional type couple.…”
Section: Discussionmentioning
confidence: 99%
“…Couples who marry through ta'aruf are two individuals who both uphold Islamic values in finding a partner. As both parties are basing their decision to marry on Islamic values, this refers to the similarity of their views as a joint worship activity in entering marriage, a matter that is positively related to marital satisfaction (Wilmoth, Blaney, and Smith, 2015;Henderson, Ellison, and Glenn, 2018). On the other hand, the procedure of ta'aruf with its limitations in courtship tends to lower marital satisfaction (Miller, 2012) since it limits the quality of knowing their partners before marriage (Kinanthi and Sakinah, 2018).…”
Section: Introductionmentioning
confidence: 99%