Gender and Fatherhood in the Nineteenth Century 2007
DOI: 10.1007/978-0-230-20785-1_3
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‘Married Men and the Fathers of Families’: Fatherhood and Franchise Reform in Britain

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Cited by 3 publications
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“…Voters should not only possess property, but should be 'married men and the fathers of families', since their familial and domestic situations guaranteed their respectability, responsibility and capacity for government. 46 Moreover, the electoral citizen was legally defined as being male for the first time. Political historians who regard the 1832 Reform Act as having a crucial role in defining the Victorian citizen make much of this, but Kathryn Gleadle has queried its impact in practice.…”
Section: Periodisationmentioning
confidence: 99%
“…Voters should not only possess property, but should be 'married men and the fathers of families', since their familial and domestic situations guaranteed their respectability, responsibility and capacity for government. 46 Moreover, the electoral citizen was legally defined as being male for the first time. Political historians who regard the 1832 Reform Act as having a crucial role in defining the Victorian citizen make much of this, but Kathryn Gleadle has queried its impact in practice.…”
Section: Periodisationmentioning
confidence: 99%
“…As much as in his masculine status, this was measured through his manly, temperate body, and physical strength. 123 It was central to the attempts to improve working-class men's bodies through the means of self-help. As the literary scholar Michael Budd comments, the second half of the nineteenth century saw 'the development of a new notion of the embodied self -one emphasizing the possibility of improving the body and character'.…”
Section: Working Men's Muscular Armsmentioning
confidence: 99%
“…35 As McCormack has pointed out, citizenship in the polity was reliant on successfully establishing domestic responsibilities in ways which were explicitly defined as masculine throughout the process of reforms to the franchise in the nineteenth century. 36 This was recognised in legal terms; husbands and fathers had long-established common law and legislated rights to represent and determine family life with few formal restrictions. 37 A sub-text of authority based on Christian teaching can also be traced, with the language of God the father permeating social discourse.…”
Section: Interdependence and Masculinitymentioning
confidence: 99%