2011
DOI: 10.1007/s11061-011-9253-5
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Mary Versus Eve: Paternal Uncertainty and the Christian View of Women

Abstract: By Vladimir TumanovWestern University AbstractThe Virgin Mary and Eve constitute two opposite sexual poles in the way Christian discourse has approached women since the time of the church fathers. This stems from a predicament faced by the human male throughout hominid evolution, namely, paternal uncertainty. Because the male is potentially always at risk of unwittingly raising the offspring of another male, two (often complementary) male sexual strategies have evolved to counter this genetic threat: mate guar… Show more

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Cited by 15 publications
(6 citation statements)
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“…According to feminist research about shame and its connection to the patriarchy, shame is internalised to regulate Others and their sexuality, implying that the Othered has failed in some way according to norms (Ahmed, 2014;Bartky, 1990;Christianson et al, 2021;Munt, 2008). Shame is also intertwined with historical/traditional and religious norms for women's sexuality through the recurring and thoroughly analysed Madonna-whore dichotomy; this dichotomy essentially leaves two positions available for women, as either good/chaste or bad/promiscuous (Bareket et al, 2018;Conrad, 2006;Kahalon et al, 2019;Tumanov, 2011). Even though this is connected to Christianity, similar norms are found in all Abrahamic religions (Kretschmer et al, 2024;Saharso et al, 2023).…”
Section: Shame As Regulating Women's Sexualitymentioning
confidence: 99%
“…According to feminist research about shame and its connection to the patriarchy, shame is internalised to regulate Others and their sexuality, implying that the Othered has failed in some way according to norms (Ahmed, 2014;Bartky, 1990;Christianson et al, 2021;Munt, 2008). Shame is also intertwined with historical/traditional and religious norms for women's sexuality through the recurring and thoroughly analysed Madonna-whore dichotomy; this dichotomy essentially leaves two positions available for women, as either good/chaste or bad/promiscuous (Bareket et al, 2018;Conrad, 2006;Kahalon et al, 2019;Tumanov, 2011). Even though this is connected to Christianity, similar norms are found in all Abrahamic religions (Kretschmer et al, 2024;Saharso et al, 2023).…”
Section: Shame As Regulating Women's Sexualitymentioning
confidence: 99%
“…Estos resultados concuerdan con evidencia previa en estudios sobre la representación de la mujer tanto en los medios tradicionales como digitales, las cuales muestran que la mujer se presenta vinculada a las cuestiones emocionales y al aspecto íntimo o privado (Digón, 2006;Galán, 2007;Plakoyinaki, Mathioudaki y Dimitratos, 2008;Tumanov, 2011;Valls y Martínez, 2007). Particularmente Álvarez (2017) encontró que de la mujer en la política suelen resaltarse situaciones personales.…”
Section: Conclusionesunclassified
“…While scholarly conceptualizations of sexuality have become ever more complex acknowledging a wide spectrum of differences in actions and desires, popular culture is still heavily influenced by more traditional notions of sexuality. The new millennium saw the emergence of two 'new' cultural discourses in pop culture that mirror the classic virgin/whore dichotomy (Tumanov, 2011): 'girls gone wild' and 'new virgins'.…”
Section: Introductionmentioning
confidence: 99%