2001
DOI: 10.1016/s0147-1767(01)00023-2
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Material culture and intercultural communication

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Cited by 27 publications
(13 citation statements)
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“…Second, this extension is based on the belief that social intelligence is culturally-bound (Cantor & Kihlstrom, 1987), and that because cultures differ (Mesquita, 2001;Nicholson & Stepina, 1998;Triandis, 2000), social intelligence cannot adequately explain effective interpersonal behavior across cultures (Earley, 2002). Third, the effectiveness of CCSI is judged with regard to two dimensions (empathy and non-ethnocentrism) derived from the social intelligence (e.g., Brown & Anthony, 1990;Keating, 1978;Lee, Wong, Day, Maxwell, & Thorpe, 2000;Thorndike & Stein, 1937) and cross-cultural (Enfield, 2000;Ellingsworth, 1988;Gudykunst, 1988;Hofstede, 1980;Javidan & House, 2001;Redmond, 2000;Roth, 2001;Triandis, 2000) literatures.…”
Section: The Theory Of Ccsimentioning
confidence: 99%
“…Second, this extension is based on the belief that social intelligence is culturally-bound (Cantor & Kihlstrom, 1987), and that because cultures differ (Mesquita, 2001;Nicholson & Stepina, 1998;Triandis, 2000), social intelligence cannot adequately explain effective interpersonal behavior across cultures (Earley, 2002). Third, the effectiveness of CCSI is judged with regard to two dimensions (empathy and non-ethnocentrism) derived from the social intelligence (e.g., Brown & Anthony, 1990;Keating, 1978;Lee, Wong, Day, Maxwell, & Thorpe, 2000;Thorndike & Stein, 1937) and cross-cultural (Enfield, 2000;Ellingsworth, 1988;Gudykunst, 1988;Hofstede, 1980;Javidan & House, 2001;Redmond, 2000;Roth, 2001;Triandis, 2000) literatures.…”
Section: The Theory Of Ccsimentioning
confidence: 99%
“…Meat products are preserved in dhibe and dhool made from hides and carved from wood. Roth (2001) pointed out that all artifacts are products of complex transaction and communication processes and that a lot of cultural knowledge and experience is "built" into them.…”
Section: Introductionmentioning
confidence: 99%
“…Students learn culture and language both subconsciously and consciously. It means schools and teachers, according to Roth (2001) played an important role in training students for cultural pluralism. They do so by delivering a curriculum that incorporates different points of view on topics as well as a wide range of positive and negative life experiences, and by inspiring students to recognize the voices that are absent, misconstrued, or misrepresented.…”
Section: Understanding Culturementioning
confidence: 99%