2020
DOI: 10.1016/j.pedn.2020.02.008
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Maternal Caregiving for Children Newly Diagnosed with Acute Lymphoblastic Leukemia: Traditional Chinese Mothering as the Double-Edged Sword

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Cited by 10 publications
(9 citation statements)
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References 34 publications
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“…Our findings may be placed in the context of the literature. The mean (and SD) score for the QoL for childhood cancer patients was in line with those in studies conducted in Turkey (mean = 64.51, SD = 18.27) [ 25 ] and Brazil (mean = 62.90, SD = 16.6) [ 26 , 27 ]. Our QoL scores were slightly lower compared with those of other studies, as our study included more patients with solid tumors (47.55%) than those reported in the literature [ 28 ].…”
Section: Discussionsupporting
confidence: 84%
See 1 more Smart Citation
“…Our findings may be placed in the context of the literature. The mean (and SD) score for the QoL for childhood cancer patients was in line with those in studies conducted in Turkey (mean = 64.51, SD = 18.27) [ 25 ] and Brazil (mean = 62.90, SD = 16.6) [ 26 , 27 ]. Our QoL scores were slightly lower compared with those of other studies, as our study included more patients with solid tumors (47.55%) than those reported in the literature [ 28 ].…”
Section: Discussionsupporting
confidence: 84%
“…This might be due to the traditional role of Chinese mothers. Many mothers may feel guilty for their young children’s illness and blame themselves for the occurrence of cancer, thereby raising their levels of anxiety [ 26 ]. These negative emotions may be passed on to their children through daily interaction.…”
Section: Discussionmentioning
confidence: 99%
“…The articles found showed that family members/caregivers look to their religious and spiritual beliefs for an additional resource to assist and give hope that all will be well, creating a sense of trust (e.g., Faria and Cardoso, 2010; Nafratilova et al, 2018; Sánchez, 2020). Thus, illness can be seen by family members and caregivers as serving a purpose, whereby God (or another religious/spiritual figure) would be present and accompanying them in the situation they are experiencing, and may generate a sense of comfort and peace (e.g., Cutillo et al, 2018; Chen et al, 2020; Schaefer et al, 2020). To have something to help them reduce anxieties, expectations, fears, and discomforts, the treatment journey needs to be seen in a lighter and more adjusted way in the face of the demands that may emerge (Rossato et al, 2021).…”
Section: Discussionmentioning
confidence: 99%
“…The religious and spiritual aspects of family members and caregivers were also strengthened during children and adolescents’ illness. The results showed the adoption of religious and spiritual practices as a way to get closer to God, with an openness to the use of objects and participation in rites/practices directed to R/S, such as going to certain places considered sacred (e.g., Wang et al, 2017; Ahmadi et al, 2019; Rabelais et al, 2019; Chen et al, 2020). Going to sacred places or adopting certain habits and objects linked to personal religiosity/spirituality are ways of establishing a connection and contact with a superior force that transcends concrete/material existence, and these actions are positive for people (Rossato et al, 2021).…”
Section: Discussionmentioning
confidence: 99%
“…As a result, children with cancer receive resources and services for hospital and home teaching during their treatment. However, most studies have focused on parents caring for children with cancer and on parents' experiences regarding how they adapted to the initial diagnosis and overall treatment process (Chen et al, 2020; Khoury et al, 2013; Molinaro & Fletcher, 2018; Naidoo et al, 2016). Little is known about the educational experiences of children with cancer during the treatment process.…”
Section: Introductionmentioning
confidence: 99%